Detailed compositional and technological analysis of a large assemblage of prehistoric ceramics from numerous sites situated within the Peak District National Park has been used to explore the settlement patterns, societal structure, mobility and interaction of the populations that inhabited this area during the Early Bronze Age to Early Iron Age. A surprising pattern emerges of the widespread dominance of a single, geographically restricted temper type, which appears to have been transported and mixed with locally procured clay and used to produce pottery at numerous different sites. The distribution of this and several other compositional groups are defined via thin‐section petrography and compared to raw material field samples. The resulting patterns are used to assess the validity of previous theories about prehistoric life in this region during the third to first millennia bc.
The interment of stillborn infants in later medieval burial grounds stands at odds with Catholic Church Law, which forbade the inclusion of unbaptised children within consecrated ground. When perinatal remains occur within graveyards, their interpretation can be problematic. Did they live to be baptised, or do such examples represent clandestine burials? Historical documents indicate that some parents disobeyed the Church and secretly buried their offspring within consecrated ground. Proving such actions in the archaeological record, however, is another matter. This paper therefore investigates the discovery of a perinatal burial (Sk953) within a rural graveyard at Poulton in Cheshire, England, placed in a small household box. A multifaceted approach was used to interpret the varying strands of evidence. These comprised church law, the birth, container, orientation of the corpse, local topography, date of burial, and status of the graveyard when the infant was interred. The authors interpret the evidence as characteristic of a clandestine burial, and a rare expression of grief and love visible in the archaeological record.
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