Many contemporary scholars debate whether war should be conceived as a relative evil or a morally neutral act. The works of Augustine may offer new ways of thinking through the categories of this debate. In an early period, Augustine develops the distinction between evil done and evil suffered. Augustine's early treatments of war locate the saint as detached sage doing only good, and immune from evil suffered. In a middle period, he develops a richer picture of the evil suffered on the occasion of the loss of historical goods but fails to develop the implications of this picture as concerns war. Finally, without abandoning emphasis on the avoidance of doing evil, Augustine comes to highlight how evil suffered in war prevents us from speaking simply of good wars. Augustine's ability to hold together senses of evil and their moral significance provides a useful avenue for new thought on this issue.
Recent years have seen a resurgence of interest in Reinhold Niebuhr's scholarship. Many scholars have drawn upon Niebuhr's work in the run up to World War II when drawing analogies to the contemporary struggle with Islamic radicalism. This article explores Niebuhr's writings on Communism in the run up to Vietnam as another possible source for analogies to the current struggle. It concludes with an analysis of contemporary Islamic radicalism using the categories of Niebuhr's analysis. While neither period in Niebuhr's work provides a perfect analogy to the present, there are significant insights to be drawn from this later period in Niebuhr's writing.
Since 1937, when Reinhold Niebuhr articulated his most developed understanding of the function of theological language, there has been debate about how his approach should be understood. Recent readings of Niebuhr have assumed that Niebuhr's account of theological language rests upon dualistic presuppositions. While acknowledging manifestations of post‐Cartesian dualism in Niebuhr's thought, this article argues that Niebuhr's thought also reflects a more compelling strain of Augustinian/Kierkegaardian anti‐dualism, and that reading Niebuhr through the lens of this anti‐dualism allows for a fruitful account of his treatment of theological language.
Politics and Faith: Reinhold Niebuhr and Paul Tillich a t Union Seminary inNew York (Macon, ga: Mercer University Press, 2012), pp. xxv + 486, £36.95, ISBN: 978-0-88146-385-9 (hbk).
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