Led by women, faith-based pregnancy centers constitute the largest segment of the movement to oppose abortion in the United States. These centers provide services for women (e.g., options counseling and ultrasounds) but face criticism for offering assistance motivated and shaped by conservative religious views. In this article, I explore how evangelical staff at two faith-based centers in the western United States conceptualize their work as religious practice and reimagine “doing” evangelism. I draw upon observational, interview, and textual data to show how gender shapes the definition, expression, and affective nature of evangelism. In “feminizing evangelism,” the centers challenge established evangelical practice to “share the gospel,” which necessitates spiritual regulation, a distinct form of emotional labor. In highlighting the emotional complexity of gendering religious practices, this article contributes to scholarly conversations at the intersection of gender, religion, and emotion.
Men and women's vulnerability to disasters is different and often related, in part, to cultural norms that influence gendered behaviors and abilities. In this study we focus on gender differences in swimming abilities, which, in the case of tsunamis have resulted in far greater female mortality rates. We present results on swimming ability by gender for 940 residents of coastal rural communities in the northern and central Philippines. We also examine cross-generational transmission of swimming abilities to shed light on future vulnerability. Results reveal men are far more likely than women to swim and, importantly, parents who can swim are more likely to have children who can swim. In this way, differences in swimming ability among today's adults may perpetuate vulnerabilities within future generations.
Faith-based pregnancy centers strive to offer “alternatives to abortion” that supporters claim aid women and critics assert manipulate pregnant people, stigmatize abortion, and potentially delay clients from obtaining medical care. However, scholars know little about the exchanges within appointments and how clients make sense of these experiences. Drawing on ethnographic observations of client appointments in two pregnancy centers in the West and 29 in-depth interviews with clients, this article uses an intersectional framework to analyze client experiences. Clients favorably compared centers to clinical health care providers, emphasizing the unexpectedly attentive emotional care they received. These evaluations stem from clients’ reproductive histories, which are shaped by gender, racism, and economic inequalities that configure their access to and interactions within the health system. Emotional care serves to create and maintain pregnancy centers’ impression of legitimacy among clients.
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