The focus of this article is on equivocation in Japanese televised interviews, broadcast over a 14-month period in 2012-2013 (before and after the general election of December 16, 2012). An analysis was conducted of responses to questions by three different groups (national politicians, local politicians, and nonpoliticians). Results showed a striking level of equivocation by both national and local politicians, who together equivocated significantly more than nonpoliticians. Furthermore, national-level Diet members equivocated significantly more than local politicians, and both coalition groupings when in power were significantly more likely to equivocate than when in opposition. The results were interpreted in terms of the situational theory of communicative conflict and also in terms of cultural norms characteristic of Japanese politics and society. The failure to consider the role of such norms, it is proposed, represents an important omission in the original theory of equivocation.
This paper examines how Japanese leading politicians cope with the communication problems posed during televised political interviews. Based on data gathered during the year 2012-13, the paper replicates and modifies the Theory of Equivocation to detail the responsiveness of national and local level politicians (and for comparison also of non-politicians) to interview questions. Its main focus is on the extent to which Japanese politicians equivocate during televised programs, and the reasons underlying this equivocation. Overall, the paper aims to identify the motives behind interviewees' equivocation, thereby to also assess the significance of these talk shows in the broader context of political communication in Japan.
This paper details aspects related to the “face” – one’s social standing, reputation, and dignity – during interactions between interviewers and interviewees (both politicians and nonpoliticians) in more than 5,000 questions posed during three different broadcast interview programs aired throughout 2012–2013 in Japan. The interactions between interviewers and interviewees are also considered as a dialogic phenomenon in which interlocutors are actors who act and react. By examining the toughness of questions posed in these programs the paper explores their extent of threat to face of the interviewees and the facets associated with this threat, including features related to the interviewees themselves. The results indicate strong evidence of socio-cultural norms and values that affect interviewers’ relationship with politicians and other sources.
This paper examines how Japanese leading politicians deal with the communicative problems posed to them during broadcast political interviews. Based on data gathered during 14-month period in 2012–2013, the paper replicates and modifies the “Theory of Equivocation” to explore the extent to which national and local level politicians endeavor to affect the content of information distributed to the public and to influence the way people perceive events that take place in the public domain. Differentiating among selected groups of politicians, i.e., ruling and opposition parties’ members, Cabinet ministers and prime ministers, and local level politicians, the paper focuses on the ways Japanese politicians (and for comparison also nonpoliticians) equivocate during televised programs and the conditions underlying this equivocation, thereby also assesses the significance of these talk shows in the broader context of political communication in Japan.
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