Research on animal ethics in tourism has gained traction but posthumanist approaches to wildlife (eco)tourism remain sparse. There has never been a more urgent need to redress this paucity in theory and practice. More than 60% of the world's wildlife has died-off in the last 50 years, 100 million-plus nonhuman animals are used for entertainment in wildlife tourist attractions (WTAs), more than one billion "wildlife" live in captivity, and some scholars argue that earth has entered its sixth mass extinction event known as the Anthropocene. This paper presents a posthumanist multispecies livelihoods framework (MLF) based on an applied ethnographic study of 47 wildlife ecotourism (WE) operators and wildlife researchers in protected area WTAs across four countries. Like any framework, it is a snapshot of the authors' thinking at a particular time and must be improved upon. The MLF does not purport to solve the negative treatment of nonhumans that can occur in tourism settings, but rather responds to calls in the tourism literature to acknowledge our effects on other species and advocates for equitable human-nonhuman livelihoods. This paper argues that we have a moral responsibility to nonhumans and the environment, and the authors hope to generate reflexive discourse concerning the role tourism can play in redressing the ecological crisis and improving the treatment of individual nonhumans to foster wildlife-human coexistence.
In practice, development too often neglects the perspective of the impoverished when attempting to ameliorate negative socioeconomic conditions that persist. Entrepreneurs, and in particular social entrepreneurs, often attempt to solve social issues through a triple-bottom line approach but in many cases focus on the problem without greater consideration to the cultural context of their intervention. We introduce a new term, transcultural development, to advocate for the inclusion and preservation of cultural norms and rights of receiving cultures in the face of globalization, particularly when conducting projects that attempt to alleviate poverty. Presented is an applied ethnographic study conducted by two faculty members and seven undergraduate students consulting for a non-governmental organization (NGO) social enterprise over a ten-day short-term study abroad trip. The NGO and student group aimed to assist impoverished Guatemalans inhabiting the southwestern coastal plain to develop a new export crop, the pigeonpea ( Cajanus cajan ). Gender norms and rights proved a focal point in demonstrating the importance of conducting social impact assessments regularly to mitigate entrenched or biased views. The transcultural development approach may optimally incorporate an applied anthropological lens to the social aspects of social entrepreneurship.
Multispecies livelihoods refers to the right for human and nonhuman animal species to not only (co)exist, but to not infringe on another species' right to live with the exception of sustenance hunting or legitimate safety concerns (Thomsen 2020).
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