The revival of colonial heritage is a particular feature of former British and French colonies in Pacific and Asian settings. This is exemplified by the redevelopment and rejuvenation of what were exclusive 'comfort zones' for the 'colonial classes' and is central to the consumption of colonial nostalgia via tourism. The political and semiotic implications of renewing colonial era constructions for tourism are manifold.The key argument is that this can re-politicise what was hitherto benign colonial heritages. Furthermore, this can aggravate tensions within what are already fragile ethnic landscapes. This is especially so when the setting is one where the various publics have been steeped in economic, cultural and sociopolitical changes, and where political and civil upheavals are recent occurrences. If the restoration of colonial heritage for tourism (in this case for heritage hotels) in former colonies is conducted oblivious to the legacies and meanings instilled in such heritages, the exacerbation of social and political sensitivities is likely.
This paper is interested in the significance of Australian football to the Aboriginal and Torres Strait Islander people of Australia. In particular, this paper is interested in the cultural power of football and how it has foregrounded the struggle and highlighted the contribution that Indigenous people have made to the national football code of Australia. This paper also discusses key moments in Indigenous football history in Australia. It questions further that a greater understanding of this contribution needs to be more fully explored from a national perspective in order to appreciate Indigenous peoples' contribution to the sport not just in elite competitions but also at a community and grass roots level.
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