A note on versions:The version presented here may differ from the published version or from the version of record. If you wish to cite this item you are advised to consult the publisher's version. Please see the repository url above for details on accessing the published version and note that access may require a subscription.For more information, please contact eprints@nottingham.ac.uk Telling Stories 1Telling stories: engaging critical literacy through urban legends in an English secondary school Abstract Non-dominant voices have been further marginalised in the most recent National Curriculum in England (DfE 2014) and those working across the English teaching profession often find the subject framed according to narrow, assessmentdriven models and prescribed skill sets. This article brings together two perspectives on the importance of literacy education that remains rooted in young people's everyday experiences of place. Katie is a newly qualified secondary English teacher. She will share examples taken from her own classroom practice of the ways in which she has responded to stories told by young people about the places in which they live. Susan is a tutor of Initial Teacher Education (ITE). She suggests that Katie's approach provides persuasive exemplification of how engagement with alternatives to a dominant view of literacy should remain a key objective for those working with beginning teachers of English. For Katie's students, urban legends are powerful texts which offer the means to explore what we do when we tell stories, both inside and outside the English classroom. As will be shown, such stories are telling examples of the resources young people can bring to critical literacy learning in current classrooms. In the context of the dominance of a narrow, mandated experience of English as a subject, the imperative becomes even greater to recognise stories such as those shared by Katie's students as opportunities for authentic, creative and critical engagement with text.
Foreign language teachers are often migrants. They have traveled and lived in other countries either to learn or to teach a language. In 2005, Domna Stanton characterized language teaching as a cosmopolitan act-"a complex encounter made in a sympathetic effort to see the world as [others] see it and, as a consequence, to denaturalize our own views" (p. 629). Do foreign language teachers 'denaturalize' their views of their native culture through their encounters with the other culture? Could it be that "engagement with the Other necessarily mean[s] an abnegation of the inherited culture" (Mani, 2007, p. 29)? This study investigated not only in how far foreign language teachers affiliate with more than one culture but also how this cultural identity affects their classroom practice. To what extent do foreign language instructors claim multiple cultural identities? What advantages and disadvantages do foreign language instructors experience in the classroom in respect to their cultural identities? To what extent do foreign language instructors feel their cultural identity is relevant in the classroom? Results showed that foreign language instructors engage with their cultural affiliations intellectually, by embracing but not embodying "the other" culture.
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