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Significant differences in outcomes and characteristics exist between Caucasians and African-Americans in ten Missouri adult drug courts. Caucasians are more likely to graduate and they differ in significant ways from African-Americans in the context in which they lived their lives prior to drug court. Differences were significant between the two groups in employment levels at entry, primary drug of choice, levels of positive family support, and socioeconomic status. Using the evidence from this study, ways that treatment providers can better meet the needs of African-Americans are discussed.

Mothers with young children have been consistently identified in public health discourses as having lower levels of leisure time physical activity than the general population. They are subsequently positioned as an at risk population susceptible to, for example, weight gain and postnatal depression. Women's ethic of care and good mother discourses work together to constrain mother's physical activity levels. In addition, public health discourses attempt to mobilize mothers into engaging in regular, rigorous sessions of leisure time physical activity, which often creates a calculative relation to self as women try to meet the expectations prescribed by health professionals. In this article, however, we employ Foucault's ethics of self to explore how 18 mothers with young children problematized and resisted prescriptive notions such as the ethic of care to create a space to begin to practice self-care through participation in leisure-time physical activity.

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Many women experience the transition to motherhood as a disconnection from the embodied and emotional self due to the demands articulated through contemporary discourses of motherhood. Using a qualitative approach, this paper explores the everyday emotional geographies of leisure time physical activity (LTPA), the emotions experienced, the physical and metaphorical spaces created, and the connections to embodied selves of mothers with young children. The findings indicate that despite discourses of intensive mothering, immobilising emotions and overwhelming tiredness, some women not only created a space for LTPA in their busy lives but were able to create connections between body, space and emotions. These connections and the emotions evoked were largely associated with spaces outside of the home. Understanding how women define and use these spaces, and negotiate and transform the self, can allow us to explore the diversity of women's experiences of physical activity and their concepts of LTPA as 'personal space'.