The study examines descriptions by twenty-six elderly Israelis of a good death. The transcripts of personal interviews were analyzed using phenomenological methods to determine general and essential essences of the good death phenomenon. The good death was perceived as a multidimensional phenomenon based on eighteen general essences that were condensed into five essential essences that included the physiological, personal, interpersonal, social and cultural domains of life. The good death description further involved a critical component toward the ways in which death and dying are currently occurring in Israel. The research results call for Israeli policy-makers to more forcefully acknowledge and accommodate the different secular perspectives of the good death into law and to allow individuals more freedom and control over the dying processes and rituals following one's death.

The study is an exploratory attempt to examine family and life satisfaction of 212 noncustodial fathers 3 years following divorce, using path analysis to validate the hypothesized ordering among six dependent variables suggested by resource theory. Results indicated the significant predictors of family and life satisfaction were perceived economic well-being, cooperative communication during conflict and during coparenting, low importance of resource deprivation, and low frequency of conflict. Involvement with children was not a significant predictor of family and life satisfaction. Resource theory was helpful in generating the variables for the study and explaining noncustodial fathers' perceptions of the relationship dynamics between former spouses who are coparenting children.

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The study examined the lived experience of caring for a relative with cognitive decline. The informants were 18 Arab, Moslem caregivers living in rural communities in Northern Israel who participated in personal interviews. The transcripts were analyzed using the hermeneutic phenomenological approach to the study of human behavior (van Manen, 1998). The results clarified how social location affects caregiving perceptions, decisions, and actions. The portrayed experiences were complex and involved the dimensions of life, including individuals, family-neighbors, and social-political environments. The holistic overview of the transcripts indicated the inseparable political and personal influences on perceptions of caregivers, a conflict of old and new social viewpoints, the absence of one main caregiver for the divided duties of several family members, and the lack of scientific information about the condition of the relative. Several motivations for caregiving were documented and examples of personal, interpersonal, and community resources were provided.