In this article, some of the most important findings of the European research project The Role of Men in Gender Equality (2011-2012) are discussed. This project was the first systematic research study of all European Union member states and associated European Free Trade Association states regarding men and gender equality in the fields of education and paid labor, the involvement of men in care and domestic work responsibilities, men's health, gender-based violence, and men's participation in gender equality policy. The main objective of the study was to gain better knowledge on the role and positioning of men concerning gender equality. A number of themes were emphasized. First, as the situation of men and women in societies is relational,
Early data from several countries regarding the gendered implications of COVID-19 suggest that men are more likely to die as an effect of infection. This has been explained by biological factors but also by behavioral and life-style issues characteristic mostly for men. What has not been widely discussed, however, is the analysis of the relationships between men's responses to the crisis, their (lack of) care activities, and certain models of masculinity that persist in many societies. In this paper, I use a three dimensional model of care – a) self-care, b) care for others, and c) care for one's society – in order to analyze how certain masculine behaviors, rooted in socially constructed gender performances, resonate with the COVID-19 pandemic. The data used in this paper are of secondary character and will serve to analyze the most common responses of men within the three dimensions of care mentioned above. The theoretical framework utilizes the notion of caring masculinity supported by an emerging theory of protective masculinity.
This paper addresses the role masculist groups currently play in fostering resistance to feminist-influenced efforts to advance the autonomy and equality of women in Poland, where the strong influence of the Polish Catholic Church continues to shape attitudes and actions in professional, governmental and civil society spheres. The paper argues that Polish public discourse since 1989 has been strongly dominated by antifeminist rhetoric advanced by masculist groups. This rhetoric is not only used in the media and in political discourse; it also influences legislation and thus hinders efforts to secure a satisfactory level of equality for women, evidenced in struggles over abortion reform, the Convention on Preventing and Combating Violence Against Women, and the trivialisation of rape
The overall goal of this article is to make a contribution to the developing, but not yet sufficiently explored, issue of methodology in research on men and masculinities performed by female researchers. This article is based on my professional experience gained during a research project on the European fathers’ rights movements. This was conducted between 2011 and 2016 with members of fathers’ rights groups in Poland, Sweden, and the United Kingdom. The central issue here is the process of carrying out interviews with men by a female researcher and the variety of gender dynamics produced through this particular type of interaction. This process is connected to multiple issues arising from gender inequalities and power relations. This article provides an intersectional analysis of the relations between the researcher and the researched since social factors such as gender, sexuality, nationality, and social class have a tremendous impact on the interview process in different sociopolitical contexts in Europe.
This article analyzes migrant narratives on masculinity through an intersectional perspective that is sensitive to spatial aspects. Drawing on research with migrants in Berlin and Munich in Germany, we unpack how (self-identified) Polish men negotiate their gender identity vis-à-vis other people in these cities whom they perceive as ethnic, religious, gender, and sexual others. We address how their social and ethnic backgrounds shape their narratives on foreign masculinities and femininities at the intersections of ethnicity and gender. In particular, we draw attention to how these negotiations are entangled with local discourses over the presence and visibility of various immigrant groups and cosmopolitan queer communities in the cities. The intersectional approach helps us to formulate how migrant masculine identities change in migration.
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