This article explores the development of woven crafts in Watunggere and Nida village, Sub-district Detukeli, Ende Regency. It raises the issue of how the people of Watunggere and Nida developed the woven crafts such as nyiru, bags, baskets, and boxes. These local products have benefits to improve the incomes of the local communities in that area. As well as those products can be promoted to be one of the cultural tourism objects in Ende Regency. To collect the data, this research used the descriptive qualitative and quantitative approach which was completed with several methods such as interview, observation, study documents, and descriptive statistic analysis. Moreover, the analysis of descriptive statistics is used to describe the frequencies of respondents’ answers. The results of the research indicate that product design is not regularly done or gained from training, but got from the experiences derived from the ancestors. That is why the model of the product is different from the modern trend. Related to the capability of the workers to design the product is just supported by primary school background.
This paper explores the manggaraian expressions that used to explain the inisiative of people in Manggarai to preserve the environtment. This is a kind of code in which located the local wisdom to manage the surroundings as well as possible so that they will not be disappear. It promotes some problems such as meanings and functions of the expressions in term of preservation the environtment. Then it is designed to describe the meanings and functions of the expressions which become the indicators of environtmental development. These problems can be analyzed by theoretical conccep of ecolinguistics. It is viewed that language is the symbol verbal of comunication, used to describe the problems of environtments. In addition, Sapir said that vocabulary of languages in the world reflects the environtment of its speaker. The two statements indicate what language employs to draw the environtmental issues. It is sum up that language has very important roles to manage the environtment. Data collections includethe informations or qualitative statements that given by the informen, gathered from the field. These informations have been got through the interview and observation. The interview is a way to get the informations.
This article was focused on the Ndori clan through Ndale legendary figures, Sera,
Tujuan dari penelitian ini, yang pertama adalah untuk mengidentifikasi kategori tindak ilokusi dan kedua adalah untuk menjelaskan makna tentang tindak ilokusi dari ujarannya Abdur dalam Stand Up Comedy Indonesia season 4. Penelitian ini menggunakan metode deskriptif kualitatif untuk menganalisis ujaran-ujaran Abdur sesuai dengan kategori-kategori dari tindak ilokusi dan menginterpretasikan ujaran-ujaran tersebut. Data diambil dari ujaran-ujaran Abdur dalam video Stand Up Comedy Indonesia season 4. Teori yang digunakan untuk menganalisis kategori-kategori dari tindak ilokusi yaitu menggunakan teori dari Searle (1979) dan untuk menemukan makna menggunakan teori dari Grice (2013). Hasil menunjukan bahwa ada tiga kategori dalam tindak ilokusi dari ujaran-ujaran Abdur yakni assertive, directive, and expressive category. Banyak ujaran Abdur termasuk dalam assertive category, yakni berbicara tentang seorang pembicara yang berusaha untuk memperoleh atau mendapatkan suatu keyakinan dalam melakukan suatu keyakinan tertentu, yang mana berbicara tentang fakta dari situasi yang ada di Propinsi Nusa Tenggara Timur yang di ekspresikan didalam komedi. Ujaran-ujaran Abdur mempunyai keunikan tersendiri karena ujaran-ujaran tersebut mempunyai makna mendalam yang tersirat didalam komedi.
This article conveys the significant issue entitled: “The Roles of Reba Ceremony: A Review of Cultural Anthropology”. This title was raised from the study conducted by Hoban as a team leader, in 2018 which was carried out in Bajawa district, Central Flores. However, the title was inspired by an assumption that the Reba ceremony contains a set of roles that it plays, among others as an instrument to create a harmonious relationship with the Almighty and the Ancestors. This is an important and interesting issue to be discussed in this scientific paper. Then, it aims to examine more deeply the role of the Reba traditional ceremony. Moreover, the problems as stated above can be analyzed that based on the structural functionalism theory was introduced by Talcott Parson (in Pell, 1994:60). He argues that every element in society has a function, which is contributed to maintain a system as a whole. Related to this theory, the Reba ceremony is an element of the Bhajawa Society of their life system. Based on that theory, the ceremony attached to it an important role in the life of its people.
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