Purpose The purpose of this paper is to investigate the relation of spirituality and creativity in business context. Design/methodology/approach The paper presents practical examples of spiritual-based creative business models in different faith traditions (Hinduism, Christianity and Anthroposophy). Findings Spirituality and a deep sense of connectedness are essential to enhance creativity and care in business. Spirituality creates free space and openness to allow the future to emerge organically. It creates a distance between the self and the pressures of the market and the routines of business and daily life. This distance is a necessary condition for developing creative, ethical and responsible solutions to the complex challenges around us. Originality/value Spiritually inspired creative business models overcome the instrumental rationality and materialistic orientation of today’s business management which produces large scale ecological, social and ethical “ills.” The paper shows that alternative business management practices need a spiritual foundation to be more creative and caring.
Purpose – This paper aims to argue that there is a strong imbalance in business education between providing abstract, rational concepts and opportunities for personal growth. Introducing spirituality in business education seems to be desirable if we want to prepare students for the complexities and challenges of the workplace today. Design/methodology/approach – The paper gives an example of how techniques from voice and drama therapy can be used for enabling students to look beyond the rational and the material. Findings – By engaging with their “true self”, students may discover dormant qualities in themselves and start to find their purpose, meaning and spirituality. Originality/value – The paper shows that by introducing some new approaches in business education, we can provide opportunities for students to connect their rational thoughts with conscience and the “true self”. When students make an integrated use of our mental, emotional and spiritual resources, they are better equipped to make complex decisions and behave ethically in the workplace and in their personal lives.
Purpose The paper aims to analyse organisational values from a personal perspective. The purpose was to explore how employees learn about corporate values and how they relate to these values. The motivation has been one of discovery of current practices in businesses, with a strong focus on corporate values and their effects on employees. Design/methodology/approach The authors offer a review of the key definitions and main theoretical frameworks of values. Four case studies provide empirical data to establish some understanding of how values are identified and the extent to which they are translated into behaviours and attitudes in the workplace. The paper combines an overview of literature on values and semi-constructed telephone interviews with 26 interviewees from four organisations about corporate and individual values. Findings Values are positively related to, and central to the concept of the self, and are distinct from norms. Both the literature review and the multiple case studies’ empirical findings suggest that values are worth striving for and successful embedding of them requires a “culture of sharing”. Without the culture of sharing corporate values will not penetrate the organisation or have any meaningful impact on behaviour. Originality/value The paper highlights the importance of considering corporate values from a personal perspective. Organisations wanting to strengthen corporate values need to engage in conversations about values regularly across the organisation. Leaders need to be part of these discussions without dominating or forcefully influencing them.
Purpose of the paper-The paper aims to raise awareness about the interconnected nature of leaders' wellbeing and the wellbeing of the organisations which they head. Leaders have a key role to play in recognising individual and collective responsibilities and showing the way towards a more human and healthier way of life. The benefits of connecting mind, heart and the felt sense are highlighted in the paper. It is argued that integrating practices of mindfulness and embodiment into the organisational culture can increase the levels of wellbeing, trust, honesty and the openness of communication. Design/methodology/approach-This is a proposition paper based on a critical review of some aspects of the literature on leadership. Findings-The paper provides evidence to support the interconnected nature of leaders' wellbeing and the wellbeing of their organisations. Development programmes are recommended to support not only the intellect but also the physical, emotional and spiritual wellbeing of individuals. Research limitations/implications-This is a piece of secondary research and does not offer firsthand empirical evidence to support the findings. Originality/value-This paper highlights the need to study individual and organisational wellbeing in a more multidisciplinary and interconnected way.
Hungary is deemed to be one of the economies that has successfully undergone the changes needed to enter the European Union. Despite this, it has been pointed out that Hungarian managers are still lacking in education and training, that there is a lack of innovation, and that there is still a certain resistance to change manifest in the continuance of the 'black market' economy. However, it is optimistically expected that the influx of Western managerial practices will soon put this to rights (Agenda 2000). In this paper, we question these assumptions. Firstly, we argue that change is a more complex sociological and historical phenomenon than most organisational writers would have us believe. To illustrate this point, we draw on the work of the social historian Elias, who shows us that macro-societal developments and changes at the micro-level are interrelated. Following Elias, we then examine the nature of change at an institutional level in Hungary, set against the wider historical background that has shaped these changes. Then, drawing on literature and social research into values, we examine the nature of the Hungarian character, showing its development alongside and in tandem with the historical and institutional changes. What we find does not reflect the upbeat representation of the current Hungarian situation. Rather, using the language of Jung, we show that the particular historical changes that have taken place seem to have taken place at two levels, leading to a 'split' in Hungarian institutions (of which we consider the economy an example) and which is equally reflected by an 'alienation' in the Hungarian character. We question the notion that the practices recently being imported from the West will provide the solutions that the Hungarian economy is looking for. Indeed, there is a possibility that the wholesale importation of such practices may add to the 'alienated' nature of Hungarian organisations, and increase the split between the rulers and the ruled, whether we conceive of this at an institutional level, or at the level of the individual psyche. We suggest that, without understanding these deeper issues, the simple importation of Western ideas is unlikely to address the need to implement lasting changes in organisations and to develop competent and creative managers.
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