RÉSUMÉ -Les Premiers RécitsBritanniques sur l'Ile de Bali: race et civilisation -Cet article prétend analyser les écrits premiers de deux administrateurs-historiens britanniques sur l'archipel malais: Thomas Stanford Raffles et John Crawfurd. L'intérêt de cet article est celui de présenter les prémices du discours ethnologique britannique sur les "races" du monde, à travers quelques travaux de ces deux auteurs, en particulier le deuxième. Puisque John Crawfurd a également étendu sa réfle-xion sur lesdites races à d'autres exemples que celui des peuples de l'archipel malais, ses écrits donnent un aperçu de l'ampleur géographique des théories racistes du XIX e siècle. Analyser ces discours, fréquemment laissés de côté en milieu académique brésilien, est important pour contribuer à l'élargissement de la discussion sur la notion de races dans différentes époques et contextes. Mots-clés: Races. Théories Racistes. Ethnologie. Bali. Siècle XIX.ABSTRACT -The First Britsh Accounts on Bali: race and civilisation -This article deals with the first papers of two British historian-administrators on the Malay archipelago: Thomas Stanford Raffles and John Crawfurd. The interest of this article is to present the beginnings of the British ethnological accounts on the "races" of the world, through some works of these two authors, in particular the second one. As John Crawfurd also spread his thoughts on the races to other contexts than that of the Malay archipelago, his writings give us an overview of the geographical scale of the racist theories of the XIXth century. To analyze these accounts, frequently left aside in Brazilian academic circle, is important to broaden the discussion about the notion of human races in different times and contexts. Keywords: Races. Racist Theories. Ethnology. Bali. XIXth Century.RESUMO -As Primeiras Narrativas Britânicas sobre a ilha de Bali: raça e civilização -Este artigo pretende analisar os primeiros escritos de dois administradores-historiadores britânicos no arquipélago malaio: Thomas Stanford Raffles e John Crawfurd. O interesse do artigo é apresentar o início do discurso etnológico britânico sobre as "raças" do mundo, a partir de alguns trabalhos desses dois autores, em particular do segundo. Como John Crawfurd também ampliou sua reflexão sobre a noção de raças humanas a outros exemplos que o dos povos do arquipélago malaio, seus escritos são um indício da amplitude geográfica das teorias racistas do século XIX. Analisar esses discursos, frequentemente deixados de lado no círculo acadêmico brasileiro, é importante para tentarmos ampliar a discussão sobre a noção de raças humanas em diferentes épocas e contextos. Palavras-chave: Raças. Teorias Racistas. Etnologia. Bali. Século XIX.
RESUMO Um número considerável de setores evangélicos constitui o que se convencionou denominar a “nova direita brasileira” ou a “direita radical”. Por vinte anos, Damares Alves, Ministra da Mulher, Família e Direitos Humanos no atual governo Jair Bolsonaro, ocupa um lugar privilegiado no Congresso Nacional no controle de políticas públicas. Três palestras de Alves serão examinadas neste artigo dedicado à análise de suas estratégias performativas e teatrais, ou seja, suas formas de autoexpressão, seus meios e reivindicações, bem como os valores e símbolos a elas associados.
This article proposes a comprehensive and detailed approach to the reception of the Balinese performances and the performers’ stay at the International Colonial Exhibition of 1931, held in Vincennes, France. Thus, it analyses French sources, such as the daily press, specialised and literary magazines, photographs, films and sound recordings. As one of the most acknowledged attractions of the Exhibition, the Balinese group appeared extensively in the press. This ensemble of documents allowed us to understand that their performances’ favourable reception contributed considerably to creating a positive impression of Dutch colonisation and the progressive inclusion of Bali in the world's cartography.
The wayang kulit, the shadow theater of Bali, belongs to the Indo-Buddhist tradition, that came from Java in the fifteenth-century, and is one of the responsible for the indianization of Bali, by the use of Indian epics. The formation process of the dalang, the puppeteer, is complex, encompassing an extensive literary, linguistic, ritualistic and vocal learning. The dalang must articulate the ancestral myths and the contemporaneity, dispensing philosophical and religious teachings and commenting aspects of the society as well.
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