Survey researchers theorize that how whites express racial prejudice changes across time. They argue one of its contemporary forms is racial apathy (i.e., not caring about racial equality). However, few empirical studies characterize racial apathy. To fill this gap, the present study addresses consistency in racial apathy across time at the population level and individual level. Using three waves of panel data (i.e., 2003, 2007–2008, and 2013) from the National Study of Youth and Religion, the authors examine the distribution of racial apathy at each wave. The authors then cross-tabulate racial apathy at wave 1 and wave 3, wave 3 and wave 4, and wave 1 and wave 4. The authors next explore correlates of individual-level consistency in racial apathy across time. Results reveal strong population-level consistency concurrent with weak individual-level consistency in the distribution of racial apathy. Furthermore, few correlates predict individual-level consistency.

Abstract:The salubrious association between religious involvement and well-being is evident among the general population of religious individuals. In particular, the sense of attachment to a deity is linked to promoting healthy behavior and positive well-being. The link between religious attachment and well-being is particularly salient for emerging adults during a life stage where they are developing their own sense of self while also renegotiating religious commitments. The current study uses OLS regression and a lagged dependent variable model to analyze how perceived closeness to God is linked to the sense of life purpose among a diverse, national sample of emerging adults. We find that relative to those perceiving closeness to God, those who reported feeling neutral or did not believe in God experienced lower levels of life purpose. Respondents who reported feeling distant from God had the lowest scores on the Life Purpose Index. The findings are examined within the framework of religion and attachment theory literature. The study encourages researchers to consider attachment to a deity as an important link in explaining well-being outcomes, especially among religious individuals.

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With survey data from the National Study of Youth and Religion (NSYR), this study investigates the association between across-time consistency in closeness to God and well-being. I focus on God-believing individuals who are Protestant, Catholic, or Latter-day Saint, and present across Waves 1–3 (n = 1,333). Outcomes include Wave 3 psychological resources (i.e., life purpose and personal mastery) and life satisfaction. Key predictors include two novel indicators of across-time consistency in closeness to God: (1) a four-category pattern variable and (2) a discrete numeric summary score. The pattern variable indicates respondents who become less close to God across time fare worse than those who remain consistently close to God. In addition, respondents consistently distant from God did not differ from their consistently close counterparts in terms of life purpose and personal mastery. The summary score indicates high levels of consistency in closeness to God predict high levels of life purpose and satisfaction.

Scholars theorize racial apathy is one form contemporary white racial prejudice takes. Racial apathy signals not caring about racial inequality. Invoking intergroup contact theory, we hypothesize interracial contact would predict less racial apathy among whites. To test our hypothesis, we analyze survey data from white teenagers participating in the 2003 National Study of Youth and Religion (NSYR). We find interracial contact matters and its inclusion improves model fit over and above previously specified correlates. Specifically, interracial friendship and dating, and having a different race mentor predict the tendency to care about racial equality. Furthermore, any interracial contact and a count of interracial contact experiences across five settings, respectively, predict less racial apathy. We encourage scholars to investigate further the sociological significance of racial apathy and its correlates, including interracial contact.

This study investigates changes in racial apathy among white young adults using nationally representative panel survey data from the NSYR. Our regression models include social background, social values, and academic orientation variables specified as important correlates of racial apathy in prior cross-sectional studies. We also include interracial contact variables, which existing studies neglect. According to intergroup contact theory, interracial contact should predict decreases in racial apathy. We find variables specified as important correlates in prior cross-sectional studies do not explain changes in racial apathy across time. Surprisingly, interracial friendship associates negatively with increases and decreases in racial apathy. Further, interracial dating predicts increases in racial apathy across time. These findings suggest racial apathy may be dissimilar to other forms of white racial prejudice and interracial contact may be an ineffective method to reduce contemporary forms of white racial prejudice.Eric Holder, the U.S. Attorney General during most of Barack Obama's presidency, labeled us "a nation of cowards" because we care too little about addressing racial inequality and shy away from honest discussions about racism. On February 18, 2009, Holder (2009 said:Though this nation has proudly thought of itself as an ethnic melting pot, in things racial we have always been and continue to be, in too many ways, essentially a nation of cowards. Though race related issues continue to occupy a significant portion of our political discussion, and though there remain many unresolved racial issues in this nation, we, average Americans, simply do not talk enough with each other about race. It is an issue we have never been at ease with and given our nation's history, this is in some ways understandable. And yet, if we are to make progress in this area we must feel comfortable enough with one another, and tolerant enough of each other, to have frank conversations about the racial matters that continue to divide us. With Holder's assertion as backdrop, this study considers racial apathy-a contemporary form of white racial prejudice defined as not caring about racial inequality (

This study examines race socialization, defined as the process whereby individuals learn about the meaning and significance of race and racism. With data from the 2001–2004 National Survey of American Life-Adolescent Supplement (NSAL-A), we analyze responses to the Comprehensive Race Socialization Inventory (CRSI) among 1,170 African American and Caribbean Black adolescents between the ages of 13 and 17 years. The CRSI captures sources, frequency, content of messages, and prevalence of the most useful message, among other components (e.g., onset and recency, anticipatory socialization, and socializing behaviors). We find 90% of respondents report someone talked with them about what being Black means. In addition, most respondents report receiving messages from all four sources specified in the CRSI (i.e., parents, relatives, friends, and other adults). We find little evidence to suggest sources differ by sex, age, ethnicity, or U.S. region. The question assessing the most useful message is open-ended. Over 60% of respondents recall content supporting “Race equality,” maintaining a “Positive self-attitude,” or emphasizing “Black pride” as the most useful message. We conclude race socialization is commonplace among Black adolescents because racism necessitates it.