Mega-damming, pollution and depletion endanger rivers worldwide. Meanwhile, modernist imaginaries of ordering ‘unruly waters and humans’ have become cornerstones of hydraulic-bureaucratic and capitalist development. They separate hydro/social worlds, sideline river-commons cultures, and deepen socio-environmental injustices. But myriad new water justice movements (NWJMs) proliferate: rooted, disruptive, transdisciplinary, multi-scalar coalitions that deploy alternative river–society ontologies, bridge South–North divides, and translate river-enlivening practices from local to global and vice-versa. This paper's framework conceptualizes ‘riverhood’ to engage with NWJMs and river commoning initiatives. We suggest four interrelated ontologies, situating river socionatures as arenas of material, social and symbolic co-production: ‘river-as-ecosociety’, ‘river-as-territory’, ‘river-as-subject’, and ‘river-as-movement’.
There is a forceful new impetus toward mega-hydraulic projects in Latin America, which are booming but also highly controversial. They bring benefits to some social groups while many others are negatively affected. Technocratic discourses are dominant in the region; they strategically mobilize institutions, infrastructure, money, and knowledge to present particular hydrosocial territorial imaginaries-such as multipurpose dams-as natural, universal, and politically neutral. Meanwhile, affected local communities commonly envision and practice different discourses, values, and worldviews, based on contextualized notions of well-being and territoriality. Using a political ecology perspective, this article examines how the Daule-Peripa mega-hydraulic scheme-Ecuador's "hydraulic heart"-has de-and repatterned the territory, producing new hierarchical relations and unequal distribution of socioenvironmental impacts. Though political discourses have changed throughout state-centralist and neoliberal époques, governmental policies and practices have continued and renewed their defense of mega-hydraulism. In turn, affected communities and families, through everyday territorial politics, respond and aim to rearrange the hydrosocial network in order to regain control over water, land, and territorial services.
Mega-dams are commonly designed, constructed, and implemented under governors’ rule and technocrats’ knowledge. Such hydraulic infrastructures are characteristically presented as if based on monolithic technical consensus and unidirectional engineering. However, those who are affected by these water interventions, and eventually governed by the changes brought by them, often dispute the forms of knowledge, norms, morals, and operation and use rules embedded in mega-hydraulic engineers’ designs. Protests may also deeply influence the design and development of the technological artifacts. By using approaches related to the Social Construction of Technology and Partha Chatterjee’s politics of the governed, this article shows (i) how protests against the Baba dam in coastal Ecuador greatly influenced the dam’s designs, protecting communities’ lands from being flooded; and (ii) how, at the same time, techno-political decision-makers deployed hydraulic design as a dividing rule, turning potentially affected communities against each other. We conclude that megadam designs are shaped by the power interplay among governors and governed, with the latter being internally differentiated. By critically analyzing the role of technology development—materializing changing ‘political context and relationships’—we show how contested and adapted dam design may favor some stakeholders while simultaneously affecting others and weakening united dam-resistance movements.
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