Este artigo analisa os fundamentos filosóficos e antropológicos subjacentes à Teoria do Se-Movimentar com base na filosofia fenomenológica de Merleau-Ponty e na antropologia social de Mauss e Geertz. Considera também implicações para os currículos de Educação Física do Ensino Fundamental e Médio que tenham por mote a formação de sujeitos emancipados, autônomos e críticos, tomando como exemplo o Currículo de Educação Física do Estado de São Paulo. Conclui que o currículo precisa imbricar-se com a vida social dos alunos e levar em conta desafios e temas da sociedade contemporânea.

Background: Academics, teachers and policy-makers across the world have discussed how to develop a relevant physical education (PE) curriculum that addresses the 'body education' needs and interests of twenty-first-century students. In Brazil, after the launch of the national curricular parameters (PCNs) in the late 1990s, many new PE curricula have emerged, some, such as the curriculum of the state of Sa ˜o Paulo (SP), claiming to be truly innovative in the promotion of the autonomous and critical individual. In 2006, SP, as the richest and most populous Brazilian State, convened several groups of specialists to design new curricula in all school areas, including PE. Curricula proposals always have a set of underpinning values and philosophies and the PE curriculum in SP seems to have enhanced its school function to beyond the sports restricted interests. Purpose: This article aims to examine the philosophical and pedagogical directions that support the new PE curriculum in SP. It asks on what concepts of culture, body and movement the Sa ˜o Paulo physical education (SP/PE) curriculum is based; how the education of the autonomous individual is conceptualised and how the curriculum enhances the teaching of students' body practices. It also considers the ways in which autonomy is lived in an environment historically marked by social inequality.Research design: In reflecting on these questions this paper adopts the notion of one's own body as a 'unit of meaning'). It also draws on concept of education as the development of a critique of reality as the basis for transforming it. It discusses movement culture (MC), a central idea in the SP/PE curriculum derived from these practices of critique and transformation, as well as the concept of Sich-Bewegen, which emphasises movement as a proper expression of the individual. Conclusions: The traditional notion of being 'physically educated' as proposed by Corbin has been superseded in the new curriculum. It appears that the SP/PE curriculum is challenging educators to address new key issues in their educational practices: to foster critical thinking about both the content and themes addressed by the PE curriculum; to consider cultural diversity whilst teaching; to move away from standardised proposals; and to enhance, in students, critical views of the MC content presented in the media, and thereby to encourage students to take into account the media thematic axis as a starting and an ending point for their educational practices.

No abstract

Sport mega-events were very important for Brazil in 2007. The 15th Pan American Games took place in Rio de Janeiro. It was the largest international tournament held in Brazil since the 1950 World Cup and the 1963 Pan American Games. The latter were held in São Paulo. In 2007, 5000 athletes and 60,000 tourists were expected from the 42 participating countries. Despite being a developing country, Brazil does have a sizable middle class, but in Rio de Janeiro there are also lots of favelas (slums), where millions of poor people live. Despite vast differences in wealth, power and social status, these socially and culturally distinct groups nonetheless utilize common public spaces. We see this social confrontation as a major question for the analyses of sport mega-events and we would like to demonstrate its consequences on a local level . This social tension was such that the Organizing Committee actually constructed a ‘big wall’ around the stadiums which turned them into islands of excellence to be shown on television, thus hiding the unsightly parts of the city, that is, poor neighborhoods and favelas. This wall could be seen as the BRIC-way of organizing mega-events.

No abstract

No abstract

Research demonstrates the benefits of educating for social justice in Physical Education Teacher Education (PETE) programs. This body of research shows that social justice pedagogy enables student teachers to create a sense of social agency and community purpose in their teaching that positions them with more certainty when facing the political and professional hurdles embedded in a teaching career. The social justice perspective allows PETE educators and student teachers to work together in order to become conscious of the power structures in society that lead to social inequities. Although there are comprehensive studies on social justice and critical pedagogy in PETE, there is much to learn about how PETE educators conceptualize and practice critical pedagogy. Particularly in Brazil, there is limited research that confronts and analyses data from the myriad of emancipatory pedagogical PETE practices around the country, in order to turn those practices into a coherent body of critical narratives and shared knowledge. The purpose of this paper is therefore to explore the challenges, struggles and pleasures that two PETE educators faced in understanding and enacting critical pedagogy in Brazil. A theoretical framework based on Freire's critical pedagogy is employed to discuss the complementary narratives presented in this paper. We proclaim our hope that critical pedagogy might point to some avenues for political democratic struggles in a moment when public Education in Brazil is under severe attack promoted by the right-wing forces that currently sit on the presidential and the ministry of Education chairs.

This article addresses key topics of academic freedom and critical pedagogy during a time of rightwing populist politics. The rise of the far-right politician Jair Bolsonaro to Brazil's presidency in 2019 was accompanied by a vow to eradicate any vestige of the ideas of Brazilian educator Paulo Freire from the country's schools. Bolsonaro's campaign was supported by ultra-conservative groups that have as their core mission a traditional Christian and anti-Communist educational agenda. At the forefront of these groups is the influential and conspicuous 'Escola sem Partido' (ESP) movement that has forcefully campaigned against Freire's critical pedagogy across the country and promoted physical and online abuse of teachers since 2014. This article asks how Freire's philosophies can be an ally in the struggle for democratic education in the current political climate in Brazil. It employs a method of dialogical narrative to bring Freire's theories and critical methodology to life and test their potency against the ESP educational philosophies. It initially employs Freire's core ideas to examine the ESP policies and parliamentary bills. In the second part, it analyses documents and online content produced by civil society resistance to ESP pressures. The findings show the vitality of Freire's pedagogical philosophy to empower oppressed communities in their demands for quality education. The narrative concludes by demonstrating the vital role of the critical consciousness process and of Freire's pedagogy of freedom to support ongoing struggles by teachers and communities to block ESP attempts to abolish critical thinking in Brazilian public education.