This article focuses on the bilateral flow of people between Puerto Rico and the United States ‐ what has come to be known as circular, commuter, or revolving‐door migration. It documents the migrants' livelihood practices based on a recent field study of population flows between Puerto Rico and the mainland. Specifically, the basic characteristics of multiple movers, one‐time movers and nonmovers residing in Puerto Rico are compared. More broadly, the article assesses the implications of circular migration for Puerto Rican communities on and off the island. The author's basic argument is that the constant displacement of people ‐ both to and from the island ‐ blurs the territorial, linguistic, and juridical boundaries of the Puerto Rican nation. As people expand their means of subsistence across space, they develop multiple attachments to various localities. In the Puerto Rican situation, such mobile livelihoods are easier to establish than in other places because of the free movement of labor and capital between the island and the mainland. The author hypothesizes that circulation does not entail major losses in human capital for most Puerto Ricans, but rather often constitutes an occupational, educational, and linguistic asset.

In this article, I analyze recent intellectual debates on the Puerto Rican nation and its persistent colonial relation with the United States. First, I trace the development of a nationalist discourse on the Island, primarily among intellectuals, writers, and artists during the 20th century. I identify several problems with this discourse, especially the exclusion of ethnic and racial others from its definition of the nation. Then I argue that any serious reconceptualization of Puerto Rican identity must include the diaspora in the United States. I focus on the increasingly bilateral flow of people between the Island and the U.S. mainland-what has come to be known as circular, commuter, or revolving door migration. The Spanish folk term for this back-and-forth movement is extremely suggestive: el vaiveYi (literally meaning fluctuation). La nacion en vaiven, the nation on the move, might serve as an apt metaphor for the fluid and hybrid identities of Puerto Ricans on both sides of the Atlantic. My thesis is that massive migration-both to and from the Island-has undermined conventional definitions of the nation based exclusively on territorial, linguistic,

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