Approximately one-fourth of socially disadvantaged immigrants who accessed primary care services used somatization to express their distress. However, the likelihood of somatization varied widely among the different groups, and was significantly higher in South Americans and in some African groups, and lower in some Asian groups.
In this paper the authors’ aim is to reflect on the impact the Sars-CoV-2 Pandemic has had and is still having on our external and internal reality, in terms of individual and collective implications. In an open dialog with colleagues and patients, through a psychoanalytic viewpoint capable of respecting the suffering and the solutions identified by the Ego-subject within the “therapeutic dance”, it was possible during this period to observe movements and processes underlying these changes. Throughout the paper, the authors highlight both difficulties and resources that the patients put in play within the relational space and the need to “reconfigure” them; our focus is on the creativity and the repercussions this event, significant for the majority of the Society, has had on the practices and beliefs of each of us. The peculiar experience of loneliness and isolation, faced during this pandemic emergency, has profoundly transformed and shaped our living space, demanding a collective reorganization of the social space and thus forcing us to rethink our humanity. In the relational exchange, the possibility of finding one’s own space to exist and to inhabit one’s present, can be unfolded. A shared resilience is necessary to face current challenges.
L’articolo tratta il fenomeno della migrazione dal punto di vista psicoanalitico insieme alle tematiche dell’interculturalità e della genitorialità. Tale lavoro vuol fare emergere la condizione di particolare vulnerabilità che caratterizza i soggetti migranti, nel loro confrontarsi con il complesso passaggio alla genitorialità. Le autrici intendono presentare le potenziali difficoltà connesse ai processi migratori, in particolare per quanto riguarda la sofferenza che molte donne vivono lasciando il loro paese d’origine e le violenze fisiche e psicologiche che spesso sono costrette a subire. Il complesso tema della migrazione viene affrontato con riguardo agli aspetti dell’integrazione e alle relative dinamiche che la caratterizzano, all’interno di una visione epistemica dell’essere umano, in cui ciascun soggetto mette a disposizione le proprie fragilità, risorse e competenze in un’ottica di crescita umana. Attraverso il viaggio terapeutico, il viaggio migratorio assume dignità e consistenza permettendo così ad entrambi di esistere.
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