Despite a decade of reform, Indonesia's police continue to be plagued by systemic corruption. This article examines the reasons for the persistence of police corruption by firstly establishing that corruption is rife and then discuses Indonesian police reform post-Suharto. The international understandings are explored with a view to developing a definition of police corruption that accounts for sociocultural and historical factors in Indonesia. There is an examination of the relevance of international theories of police corruption for Indonesia. It is argued that these theories are only partially applicable to Indonesia and the authors posit the 'cultural constraints theory of police corruption', which accounts for invitational, slippery slope, noble cause, and predatory theories, but recognizes the distinct nature of Indonesia.
This article is concerned with perceived differences between rural and urban policing in New Zealand. More specifically with how officers view the effect that rural and urban policing has on their private lives and those of their family members. Using grounded theory as a research method because of its reflexivity in regard to generating questions from emergent data, 16 participants were interviewed. Seven of these participants were stationed in an urban location while nine were recruited from rural stations. The results suggest that rural policing has a greater and often more stressful impact on the private lives of police officers and their families. This suggests a need for the New Zealand Police as an organisation to engage in policy-making that gives greater recognition to the rural aspects of policing, with a particular focus being the provision of support for the families of rural officers.
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