Abstract. Third Space is thinking differently of the significance and meanings of space progressing beyond the inadequacy of dualism, as in mental and physical space. The discourse on Third space emerges to set aside the 'either/or' manner of binary categorizing to encompass 'both/and also' logic that allows an 'Other' set of options. The online social networking is the newest thing in creating connectivity and the identities. This paper is an attempt to comprehend and recognize the dynamics of the concept of Third space through the online social networking realm.
Human is the centre of natural exploitation and built environment, a belief that has been existed since the beginning of civilization when human started to adapt into the natural environment and to articulate nature into built-environment.
Human as creator and innovator of the built environment put himself at the centre of the universe: geographically is at the middle ground in between the mountain and the waterfront, chronologically is in between the sunrise and the sunset, and ideologically is in between heaven above and underworld beneath the earth. He stands at the middle of circles that define inside and outside and denote sacred and profane.
Water is the essence of life. Therefore, the forested hills and mountains that provide steady supply of fresh water are preserved and well protected, spiritually and physically. To ensure the continuous flow of the lifeline, the forests are protected against violations and destructions, through rituals and social rules. The choice of location for the built-up area of the settlement is carefully considered against natural and supra-natural factors, in order to ensure the harmonious relationships between human, nature, and the spirits. In rational sense, it is to ensure the survivability of the community’s existence and its livelihood.
The Asian economy began to rebound in the early 2000s. Cities were, once again, expanding along with the population and industrialization. Architectural projects, after having halted for a few years, were coming back providing new opportunities for Asian practices. Sharing optimism as well as anxieties, Asian architects and scholars were looking forward to the future as well as once again taking a glimpse back at their recent architectural past, roughly from the late 19th century and throughout the 20th century. With this opportunity, they decided to take a moment to reflect on how Asian cities, landscapes, and their architectural heritage were shaped, altered, grown in the process of Asian societies embracing modernity.
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