In 1939, Alberto Giacometti proposed an unusual work for the Swiss National Exhibition: a tiny head placed on a wide pedestal, which gave rise to dramatic scalar effects. This essay places this little‐known episode at the origin of Giacometti's post‐war experiments with scale, and argues that those experiments emerged out of a historical context – Switzerland's tense negotiation of national identity in the 1930s – in which monumental forms of sculpture could no longer fulfil their political functions. By untethering the bigness of a monument from its scale, Giacometti's little head disclosed scale's more profound social operation: to formalize and embody our historical practices of engaging with vast structures, including the political structure of the nation. This alignment of aesthetic and political scale suggests how a new phenomenological account of modern sculpture, indebted to Jean‐Paul Sartre rather than Maurice Merleau‐Ponty, calls into question modernism's supposed negation of the monument.
“A Questionnaire on Monuments” features 49 responses to questions formulated by Leah Dickerman, Hal Foster, David Joselit, and Carrie Lambert-Beatty: “From Charlottesville to Cape Town, there have been struggles over monuments and other markers involving histories of racial conflict. How do these charged situations shed light on the ethics of images in civil society today? Speaking generally or with specific examples in mind, please consider any of the following questions: What histories do these public symbols represent, what histories do they obscure, and what models of memory do they imply? How do they do this work, and how might they do it differently? What social and political forces are in play in their erection or dismantling? Should artists, writers, and art historians seek a new intersection of theory and praxis in the social struggles around such monuments and markers? How might these debates relate to the question of who is authorized to work with particular images and archives?”
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