This study examined maternal beliefs about the functions of memory sharing and the relations between these beliefs and mother-child reminiscing behaviors in a cross-cultural context. Sixty-three European American and 47 Chinese mothers completed an open-ended questionnaire concerning their beliefs about the functions of parent-child memory sharing. They also engaged in a joint-reminiscing task with their child. European American mothers were more likely than Chinese mothers to report social (conversational and relationship maintenance) and teaching=problem solving functions. In addition, conversational functions were associated with increased maternal elaborativeness and evaluations during reminiscing, independent of culture. Results are discussed in light of the functional and cultural contexts of early autobiographical memory development.

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Items covering both core and culture‐specific facets of depression were generated based on literature review and clinical experience. They were modified following focus group discussions with depressed adolescents and adolescents in the community. The newly constructed Asian Adolescent Depression Scale (AADS) was administered to a clinical and a community sample of adolescents together with other rating scales. The AADS comprised 4 factors (negative self‐evaluation, negative affect, cognitive inefficiency and lack of motivation) and demonstrated sound psychometric properties. Negative socially oriented self‐evaluation and cognitive inefficiency were important in Singaporean adolescents’ conceptualization of depression and are likely to be Asian culture‐specific dimensions.

A series of three studies was conducted to test the internal structure of the Chinese value hierarchy (CVH) in Singapore. Study 1 identified the empirically best-fit model with six factors: Prudence, Industry, Civic-Harmony, Moral Development, Social Power and Moderation. Relative magnitudes and interfactor correlations suggested that these factors could be further grouped into two superordinate clusters: (i) The Modern factor, with significantly higher magnitude, consisted of Prudence, Industry, Civic-Harmony and Moral Development; and (ii) the Tradition factor, with lower magnitude, consisted of Social Power and Moderation. Study 2 surveyed university students with differential preference for language usages: English or Chinese. Both language groups were equally high on the Modern factor, but the Chinese-language-preferred group showed a significantly higher endorsement for the Tradition factor, Chinese Worldview (CWV) and Chinese Health Beliefs (CHB). Further convergent validation for the Modern and the Tradition factors was provided by investigating their correlations with traditional Chinese beliefs and practices for the two language groups separately. Study 3 tested generation differences in CVH. University participants (Self) were compared with their parents (Parents) and friends (Friends). There were no differences between Self and Friends on both the Modern and Tradition factors, CWV and individual differences of modernity. Parents and Self did not differ on individual differences of modernity. Parents, however, were higher on the Modern factor, the Tradition factor and CWV. Results were discussed to support the concept of 'multiple modernity' (Tu, 2000) in Asian societies, and the 'revised convergence hypothesis' proposed by Yang (1988).

Relations between Asian American parental value orientations and children's self-identity in the domains of achievement and relationship were examined. Sixty-nine Asian American youths (15 males) of East Asian origin (51 Chinese, 18 Koreans) interviewed their parents (30 fathers) for their life stories as first-generation Asian Americans. They also told their life stories as secondgeneration Asian Americans. Fathers and mothers upheld Confucian values, which were associated with children's autonomous sense of self in achievement domain and relational sense of self in relationship domain. Furthermore, fathers and mothers had differential influences on children's self-identity, and sons and daughters responded differently to parental value socializations. Findings are discussed with respect to parent-child relationships and continuity of ethnic values in contemporary Asian American families.