A great deal of research has supported James's (1890) observation that the content of people's identities can be meaningfully partitioned into various "constituents." Although researchers have sliced the self-concept pie in different ways, a consensus is emerging that people's self-construals can be classified into three primary sets, reflecting individual, relational, and collective aspects of identity (Brewer & Gardner, 1996;Cheek, 1989; Sedikides & Brewer, 2001; see also chap. 12, this volume). Individual (or personal) identity is composed of physical and psychological characteristics that distinguish the individual from others in his or her social context, specifically, traits that may be described without reference to the person's social relationships. Relational (or social) identity involves aspects of the self-concept that define the person with reference to his or her roles and relationships, particularly those that are based on bonds of attachment (Sedikides & Brewer, 2001; see also chap. 12, this volume). Finally, collective identity is based on one's inclusion and membership in social groups, including large collectives based on race, ethnicity, nationality, and religion, as well as smaller groups, such as clubs, work groups, teams, and other organizations (see chap. 14, this volume).However, philosophical and scientific discussions suggest the presence of a fourth category of self-construal that has received little attention from researchers. In addition to defining themselves in terms of their unique traits, social relationships, and group memberships, some people's self-concepts include broader categories of people, animals, and inanimate objects. For example, a person's identity might include the idea that he or she is a member of the human species; involve his or her kinship with other animals; or incorporate the belief that he or she can be identified as a part of the universe, God, or some other transcendent quality. We call this aspect of identity that goes beyond one's individual, relational, and collective identities allo-inclusive identity (olio = other). Earlier in this program of research, we referred to this construct as the transindividual identity, but we have since realized that its central feature is the inclusion of other entities in one's self-concept instead of merely an iden-137