We investigate the nature of protests by students (age 18 and older) in Algeria, Jordan, Morocco, and Yemen by using subsamples of students from nationally representative and acclaimed public opinion data (the 2006-07 Arab Barometer). We find between 22.1% (Jordan) and 54.7% (Yemen) participated in either the signing of petitions, or marching in street protests, or both between the years 2003-07. To explain student protest participation, we draw from the political economy literature to test four grievance-based hypotheses that link protest to student perceptions on the performance of the economy, personal family socioeconomic status, political exclusion, and preference for democracy. Ordered probit regression analyses indicate that students protest for different reasons in the four countries. We find statistical evidence that student protests are associated with grievances about the economy (Algeria and Morocco) and lack of democracy (Algeria only). Joint hypothesis tests reveal that the four grievances jointly matter in Algeria, Morocco, and Yemen but not Jordan.
The Russian feminist punk-art group Pussy Riot sparked a remarkable series of responses with their provocative "punk prayer" in a Moscow cathedral in 2012. This article analyzes the social, political, and cultural dynamics of provocation (provokatsiya) by examining everyday conversations, speeches, articles and other linguistic acts through which Russian Orthodox, feminist, and left-leaning and liberal participants in the anti-Putin opposition made sense of Pussy Riot. A provocation violates norms in ways that compel observers to name and defend those norms. This process simultaneously invigorates norms and helps people shore up their own senses of self amid uncertainty. Yet what observers identify as the provocation-what norms are perceived to be violated-shapes what values they reinforce. Responding to Pussy Riot, Russian Orthodox activists asserted themselves as defenders of tradition against the forces of Western cultural imperialism, including feminism and LGBT rights. Yet most responses from the anti-Putin opposition focused on norms related to speech and protest rights, while Russian feminists were often reluctant even to claim Pussy Riot as feminist at all. Due to this asymmetry, Pussy Riot's feminist protest revitalized antifeminism in Russia without a concomitant strengthening of feminist values among supporters.
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