Spatial equity studies measuring urban service access have been conducted in variety of modern settings, but this research has not been extended to premodern cities. This article presents an exploratory, transdisciplinary pilot study of service access in six premodern urban environments to better understand the historical origins of inequality. Using archaeological and historical spatial data, neighborhood and household access to three types of service facility is studied across different urban traditions. Findings reveal that the size, shape, and spatial structure of cities may influence service accessibility as much as political influence over facility siting or residential choice. Most cities display a spatially concentric pattern of accessibility, and denser cities tend to display more equitable service access. Elite groups possess consistently better service access than nonelite groups. Although this exploratory study must be expanded to produce firmer results, it indicates the importance of interpreting modern urban inequalities from a long-term perspective, and points to the efficacy of comparative, spatially oriented, urban historical research for generating new insights into urban processes.

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This paper examines ethnohistoric accounts and oral histories accumulated during the last 50 years concerning the movements of the mythical personage of Quetzalcoatl/Kukulcan (Kukul Can) and the role of these narratives in political ideologies between the Epiclassic and Postclassic periods. These narratives outline the movements of Quetzalcoatl/Kukulcan by way of terrestrial, celestial, and subterranean routes that connected pilgrimage centers across the Maya lowlands in the peninsula of Yucatan. Ethnographic and ethnohistoric data presented in this paper describe linkages between important political, economic, and ritual centers that had roots in pan-Mesoamerican social dynamics originating as early as the Terminal Classic or Epiclassic period. Links between cities included not just the physical intersite connections evidenced by causeways that are so prominent in the archaeological record but also intangible, mythical, and symbolic connections embodied in mythical histories of subterranean passageways and celestial umbilical cords. These accounts and oral histories highlight the importance of migration and founding events in the establishment of new cities during the major political, economic, and social reorganizations that took place after the end of the Late Classic period. As a whole, these linkages comprised a political infrastructure connecting a network of cities within the highly integrated and international Postclassic Mesoamerican world. The indigenous histories outlined in this paper complement archaeological data, reflecting an increase in internationalism, economic integration, and the spread of new religious movements beginning in the Terminal or Epiclassic periods across Mesoamerica.