ABSTRACT. Ecological research, especially work related to conservation and resource management, increasingly involves social dimensions. Concurrently, social systems, composed of human communities that have direct cultural connections to local ecology and place, may draw upon environmental research as a component of knowledge. Such research can corroborate local and traditional ecological knowledge and empower its application. Indigenous communities and their interactions with and management of resources in their traditional territories can provide a model of such social-ecological systems. As decision-making agency is shifted increasingly to indigenous governments in Canada, abundant opportunities exist for applied ecological research at the community level. Despite this opportunity, however, current approaches by scholars to community engaged ecological research often lack a coherent framework that fosters a respectful relationship between research teams and communities. Crafted with input from applied scholars and leaders within indigenous communities in coastal British Columbia, we present here reflections on our process of academic-community engagement in three indigenous territories in coastal British Columbia, Canada. Recognizing that contexts differ among communities, we emerge with a generalizable framework to guide future efforts. Such an approach can yield effective research outcomes and emergent, reciprocal benefits such as trust, respect, and capacity among all, which help to maintain enduring relationships. Facing the present challenge of community engagement head-on by collaborative approaches can lead to effective knowledge production toward conservation, resource management, and scholarship.
Landscape genetic analyses of wildlife populations can exclude variation in a broad suite of potential spatiotemporal correlates, including consideration of how such variation might have similarly influenced people over time. Grizzly bear (Ursus arctos) populations in what is now known as coastal British Columbia, Canada, provide an opportunity to examine the possible effects of a complex set of landscape and human influences on genetic structure. In this collaboration among the Nuxalk, Haíɫzaqv, Kitasoo/ Xai'xais, Gitga'at, and Wuikinuxv First Nations and conservation scientists, we characterized patterns of genetic differentiation in the grizzly bear, a species of high cultural value, by genotyping 22 microsatellite loci from noninvasively collected hair samples over a 23,500 km² area. We identified three well-differentiated groups. Resistance surfaces, which incorporated past and present human use, settlement, and landscape resistant features, could not explain this pattern of genetic variation. Notably, however, we detected spatial alignment between Indigenous language families and grizzly bear genetic groups. Grizzly bears sampled within an area represented by a given language family were significantly similar to those sampled within that language family (P = 0.001) and significantly divergent to those sampled outside the language family (P = 0.001). This spatial co-occurrence suggests that grizzly bear and human groups have been shaped by the landscape in similar ways, creating a convergence of grizzly bear genetic and human linguistic diversity. Additionally, grizzly bear management units designated by the provincial government currently divide an otherwise continuous group and exclude recently colonized island populations that are genetically continuous with adjacent mainland groups. This work provides not only insight into how ecological and geographic conditions can similarly shape the distribution of people and wildlife but also new genetic evidence to support renewed, locally led management of grizzly bears into the future.
Rapidly developing and complex climate change impacts have profound implications for coastal communities, demanding adaptation actions for both social and ecological systems. Along the coast of British Columbia, Canada, Indigenous peoples developed a tightly coupled social-ecological system that was interrupted by the arrival of settler colonialism in the 1800s. Although both climate change adaptation and the impacts of colonization have been well studied, little research has examined how these themes interact, and the conditions that may support or prevent people's ability to adapt to the social-ecological changes that emerge. Through a collaborative partnership with four First Nations and their umbrella organization for technical support, we examined people's perceptions of social and ecological aspects of adaptation to climate change. Using semistructured interviews (n = 50), four key strategies emerged as critical for climate change adaptation: (1) strengthening Indigenous governance autonomy and authority, (2) promoting knowledge sharing for adaptation practices within and among communities, (3) promoting adaptive comanagement among governance scales, and (4) developing learning platforms for climate impacts and adaptive strategies. Actions typically proposed by non-Indigenous government, including marine protected areas and ecosystem-based management were not prioritized. We found diverse attitudes toward climate change impacts, indicating that people's perceptions of adaptation strategies are strongly influenced by exposure to observable impacts, the social-ecological context in which they live, and perceptions of governance and self-determination. Our study suggests that supporting Indigenous peoples' ability to adapt to climate change will require transforming the current governance model into one that acknowledges Indigenous social, cultural, and food needs and how these relate to marine resources and territorial management rights.
Despite numerous examples of ecosystem-based fisheries management (EBFM) addressing tradeoffs between ecological and commercial fishery interests, local social and cultural concerns are less frequently considered. We illustrate how Indigenous fishery harvest goals and data from locally driven wildlife research can inform EBFM, guided by cultural values of respect for and reciprocity with wildlife. Grizzly bears Ursus arctos horribilis hold particular importance for the Wuikinuxv First Nation in Rivers Inlet, British Columbia, where people and bears have coexisted as consumers of Sockeye Salmon Oncorhynchus nerka for millennia. The region's valuable commercial fishery, active
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