In this study, the author suggests that the current ELL parental involvement model often overlooks the structural aspects and power asymmetry of parent-teacher relationships that can hinder productive collaboration. In doing so, the author uses postcolonial theory as a conceptual lens to investigate the dynamics of ELL parent-teacher interactions from rural ELL parent perspectives by looking at those interactions as intercultural relations. The study uses a general qualitative methodology to explore the dynamics of ELL parent-teacher interactions. Three broad themes that emerged as obstacles that inhibit productive ELL parent-teacher interactions were (1) teachers’judgments toward ELL students and their parents, (2) ELL parents’ frustration about their inability to influence a teacher’s decision making, and (3) ELL parents’ fear of repercussions for speaking up. The paper concludes with important implications for teachers working with ELL students in rural areas.
Using Pierre Bourdieu's concept of habitus, this work analyzes five teachers' beliefs about English language learners' academic challenges. In reference to reproductive and inventive qualities of habitus, this article argues that teachers' beliefs that are linked to their socio-cultural backgrounds can delimit or enhance ELLs' academic lives, as those beliefs shape what teachers teach and what they see as a productive pedagogy in working with ELLs. The analysis indicates that tensions across teachers' beliefs, as well as within each teacher's set of beliefs, can serve as an opening to transform their perspectives toward more equitable pedagogical practices for ELLs.
This paper grapples with the idea that challenging racism in teacher education opens the landscape of racial melancholia by psychoanalytically exploring the author's affective reaction to white teacher candidates’ resistance. Drawing on critical multicultural education classes at a university in a mid‐Western rural state in the US, the author, an Asian American teacher educator contends that she must negotiate the loss of idealised objects during critical race dialogues for her to better serve containing function in supporting teacher candidates’ encounters with race work. While the author cannot see what it is that has been lost, the powerful emotions that at times display aggressive impulses signal toward wounded subjectivity and her desire to hold onto intrinsically ambivalent lost objects. Following Freud's assertion that the unconscious desire can be mediated only through efforts to symbolise and Bion's assertion that the containing mind involves active process, the author attempts to investigate what racial melancholia may represent for herself as a teacher educator. In the final section, the author interprets the manifestations of racial melancholia as an effect of racialised society and concludes that while the conscious meaning cannot exceed the unconscious, by working through the state of racial melancholia, she is able to create new meanings for her affective responses and make better sense of teacher candidates’ resistance and their anxiety.
Situated within Activity Theory, this study investigates and compares ELLs' perspectives on their own learning and their teachers' perspectives on their own learning experiences. The predilection carried by this study is that there is a significant value in attending to and understanding how ELL students make meaning of their learning circumstances and compare that to teachers' perspectives on their students' learning. This study also assumes that allowing student voice and perspective to be heard in school is a prerequisite for student-centered learning. The authors report that students' perspectives on what they perceive as the limiting factors for their learning are sharply different from those of their teachers. Students' perspectives in this study showed that their perspectives on, and attitudes toward, their learning are very much influenced by what teachers do and do not do.
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