<p>ABSTRACT<br />Sintang’s Dayak ikat weaving, which is one of the cultural artifacts of Sintang District, West Kalimantan, is used by indigenous peoples (Dayak tribes) as part of their lives in the process of weaving and local customary events. In addition, Sintang’s Dayak ikat weaving is also used as a local branding communication medium through its use in the formal and informal activities of the government and the private sector, for example, in welcoming guests and giving souvenirs. However, the tradition of Sintang’s Dayak ikat weaving was once abandoned by the Dayak people because it was considered a symbol of underdevelopment or backwardness. Through the collaboration of several non-governmental institutions, a revitalization of Dayak ikat weaving was carried out which caused a shift in the meaning of Sintang’s Dayak ikat weaving. This matter forms the basis for the present research into the meaning of Sintang’s Dayak ikat weaving which uses Theo Van Leeuwen's semiotic social theory to understand: the meaning of Sintang’s Dayak ikat weaving, interpretation by the sign readers of Sintang’s Dayak ikat weaving, and how signs and meanings are exchanged based on semiotic resources. This is a qualitative study using the interpretive paradigm. Data collection was carried out through unstructured interviews with people who come in direct contact with the weaving process and people who enjoy woven products, as well as field observations and literature studies. The results showed that the meaning of Sintang’s Dayak ikat weaving went through a shift when there were influences from outside that changed the views of the Dayaks regarding Sintang’s Dayak ikat weaving, and its meaning is formed today by its function as cultural artifacts, regional identities, economic commodities and tourism potential and investment.</p><p><strong>Keywords; social semiotics, ikat weaving, culture, sintang</strong></p><p>ABSTRAK<br />Tenun ikat Dayak Sintang yang merupakan salah satu artefak budaya di Kabupaten Sintang, Kalimantan Barat digunakan oleh masyarakat adat (suku Dayak) sebagai bagian dari kehidupan mereka dalam proses penenunan dan acara adat istiadat setempat. Selain itu, tenun ikat Dayak Sintang juga digunakan sebagai media komunikasi identitas daerah Sintang (local branding) melalui penggunaannya dalam kegiatan formal dan non formal pemerintah dan pihak swasta, misalnya dalam penyambutan tamu dan pemberian cendera mata. Namun, tradisi menenun tenun ikat Dayak Sintang pernah ditinggalkan oleh masyarakat Dayak karena tenun ikat Dayak Sintang dianggap sebagai lambang ketertinggalan atau keterbelakangan. Melalui kerja sama beberapa lembaga non pemerintah dilakukan revitalisasi tenun ikat Dayak yang membuat makna tenun ikat Dayak Sintang mengalami pergeseran. Hal tersebut mendasari peneliti melakukan penelitian mengenai makna tenun ikat Dayak Sintang ditinjau dari teori semiotika sosial Theo Van Leeuwen untuk memahami: makna dari tenun ikat Dayak Sintang, interpretasi pembaca tanda atas tenun ikat Dayak Sintang, dan bagaimana tanda dan makna dipertukarkan berdasarkan semiotic resources. Penelitian ini adalah penelitiaan kualitatif dengan menggunakan paradigma interpretif. Teknik pengumpulan data dilakukan dengan wawancara tidak terstruktur pada orang-orang yang bersentuhan langsung dengan proses penenunan dan orang-orang yang menikmati hasil tenunan, serta observasi lapangan dan studi literatur. Hasil penelitian menunjukkan bahwa makna tenun ikat Dayak Sintang mengalami pergeseran ketika ada pengaruh dari luar yang mengubah pandangan orang Dayak mengenai tenun ikat Dayak Sintang, dan saat ini makna yang terbentuk adalah sebagai artefak budaya, identitas daerah, komoditas ekonomi serta potensi wisata dan investasi.</p><p><strong>Kata Kunci; semiotika sosial, tenun ikat, budaya, sintang</strong></p>
ABSTRAKPerubahan gaya hidup, kebiasaan, dan trend dalam menikmati serta mengkonsumsi makanan pada kalangan remaja maupun dewasa, membuat para pebisnis kuliner semakin kreatif menuangkan ide-ide baru mengenai restoran, salah satunya adalah Restoran Eat Happens. Penelitian ini membahas tentang desain interior sebagai medium komunikasi nonverbal restoran Eat Happens dalam membentuk reputasi. Hal ini dilakukan dengan tujuan memahami bagaimana penggunaan desain interior untuk membentuk reputasi restoran Eat Happens. Desain interior suatu restoran diharapkan sesuai dengan konsep restoran itu sendiri agar mencerminkan identitas restoran sehingga menjadi suatu ciri khas dan membentuk reputasi yang baik di benak konsumen. Penelitian ini menggunakan teori masyarakat konsumsi dan dilengkapi dengan teori reputasi, komunikasi nonverbal dan desain interior. Metode penelitian yang digunakan adalah metode kualitatif deskriptif. Dalam penelitian ini, desain interior industrial-vintage pada restoran Eat Happens mampu menarik perhatian konsumen kemudian konsumen merasa nyaman dan percaya untuk datang mengkonsumsi produk serta suasana restoran. Selanjutnya, konsumen akan terus memberikan timbal balik yang baik kepada restoran dengan bersedia merekomendasikan kepada keluarga dan kerabatnya yang secara tidak langsung dapat membentuk reputasi restoran Eat Happens dimata masyarakat. Penggunaan desain interior dianggap menjadi penting untuk memberikan kesan pertama yang baik kepada konsumen, dan menjadi sebuah komunikasi nonverbal restoran kepada konsumen yang dapat membentuk reputasi restoran Eat Happens. Kata-kata Kunci: Desain interior; komunikasi nonverbal; masyarakat konsumsi; reputasi; restoran eat happens ABSTRACTThe changing lifestyle, habits, and trends in enjoying and consuming food by teenagers and adults make culinary businesses more inventive in creating new ideas for restaurants. One example is Eat Happens Restaurant. This research is about interior design as a medium of nonverbal communication in forming a reputation at restaurant Eat Happens. The purpose is to understand how interior design can be used in forming reputation at Eat Happens restaurant. Interior design of a restaurant is to reflect the identity restaurant and form a good reputation in consumer's mind. This research uses theory of Consumer Society, Reputation Theory, Nonverbal Communication and Interior Design. The methodology research used is qualitative descriptive. In this research, industrial-vintage style interior design at Eat Happens restaurant is able to attract consumers attention and that consumers feel comfortable and confident to come and consume products and enjoy the restaurant atmosphere. Next, consumers will continue to give good feedback to restaurant and are willing to recommend to their families and friends which can form a reputation for Eat Happens restaurant among the public. The use of Interior Design is considered to be important for giving a good first impression to consumers, and becoming a restaurant nonverbal communication to consu...
Human resource development is the focus of the government in the 2020-2024 National Medium Term Draft. One of the concerns is stunting. Bandung Regency is one of the areas with a high prevalence of stunting. Data from the 2022 Indonesia Nutrition Status Study shows that the prevalence of stunting in the Bandung Regency area reaches 31.1 percent or 112,000 people. Sukamulya Village is one of the villages that has implemented a stunting prevention program seriously. The stunting prevalence rate can be reduced to 11 percent per year in 2021 from 14 percent in 2019. This figure is indeed quite good, but the decline in the number which is only 1 percent per year is an interesting thing to study. One of the causes of stunting is early marriage by young people. Therefore this study aims to understand the opinions and attitudes of the youth subculture of Sukamulya Village on the issue of stunting. The theory used in this research is Youth Subculture and Social Learning Theory. The research methodology uses a constructivist qualitative approach. The results showed that the opinions and attitudes of the youth subculture in Sukamulya Village were divided into three groups. Groups that have awareness of the issues of stunting and early marriage, groups that know about stunting issues but don't care about them and groups that don't know. The emergence of these three groups is due to different levels of consciousness and intellect.
The existence of autistic individuals in Indonesia continues to increase, this can be seen from the number of inclusive schools that continue to emerge. The increase in the number of schools provides wider opportunities to have abilities both academically and skills. The academic ability achieved has not been able to allow autistic adolescents to have a job. Apart from that, parents also need to get an understanding of how to make an effort that these autistic adolescents can do. The creative economy, especially crafts, can be a solution to these problems. The LSPR Communication and Business Institute sees this phenomenon as an opportunity to be able to develop an empowerment program for autistic adolescents so that they can have the opportunity to be able to earn their own income. Through the work training center program, autistic adolescents are taught the skills to process textiles using dyeing techniques. During the Covid 19 pandemic the learning system applied was online. The advantage of online training allows parents to assist and be able to ask questions from the process to the opportunity to market the product. After the program has been running for 6 months, 2 home businesses have been formed, which have been carried out by autistic teenagers and their parents. It was concluded that the empowerment program for adolescents with autism must be accompanied by building awareness and the communication is well accepted. ability of parents to become entrepreneurs. The use of google meet as a new technology in Keywords: autism youth; creative economy; entrepreneurship Abstrak Keberadaan individu autis di Indonesia terus bertambah, ini nampak dari jumlah sekolah inklusi yang terus bermunculan. Pertambahan jumlah sekolah memberikan peluang yang lebih luas untuk memiliki kemampuan baik secara akademik maupun keterampilan. Kemampuan akademik yang dicapai belum dapat memberikan kesempatan para remaja autis memiliki pekerjaan. Selain hal itu orangtua juga perlu mendapat pemahaman bagaimana membuat sebuah usaha yang mampu dilakukan oleh para remaja autis tersebut. Ekonomi kreatif khususnya kerjainan dapat menjadi salah satu pemecahan masalah tersebut. Institut Komunikasi dan Bisnis LSPR melihat fenomena tersebut menjadi sebuah peluang untuk dapat mengembangkan sebuah program pemberdayaa remaja autis agar mampu memiliki peluang untuk dapat memiliki penghasilan sendiri. Melalui program balai latihan kerja para remaja autis diajari keterampilan mengolah teksil dengan teknik celup. Pada masa pandemi Covid 19 sistem pembelajaran yang diterapkan adalah melalui daring. Keuntungan pelatihan daring memberikan kesempatan orangtua untuk mendampingi dan dapat bertanya mulai dari proses hingga kesempatan untuk memasarkan produk. Setelah program berjalan 6 bulan sudah terbentuk 2 usaha rumahan yang dikerjakan oleh remaja autis dan orangtuanya. Disimpulkan bahwa program pemberdayaan reamja autis harus dibarengi dengan dibangunnya kesadaran dan kemampuan orangtua untuk berwirausaha. Penggunaan media google meet sebagai teknologi baru dalam berkomunikasi dapat diterima dengan baik.
scite is a Brooklyn-based organization that helps researchers better discover and understand research articles through Smart Citations–citations that display the context of the citation and describe whether the article provides supporting or contrasting evidence. scite is used by students and researchers from around the world and is funded in part by the National Science Foundation and the National Institute on Drug Abuse of the National Institutes of Health.
hi@scite.ai
10624 S. Eastern Ave., Ste. A-614
Henderson, NV 89052, USA
Copyright © 2024 scite LLC. All rights reserved.
Made with 💙 for researchers
Part of the Research Solutions Family.