This historiographical review offers an overview of new approaches to the global history of the First World War. It first considers how, over the last decade, there has been a move to emphasize the war's imperial dimensions: in reconsiderations of the war in Africa, the experience of soldiers and workers from across Europe's colonial empires, and the German ‘global strategy’ of fomenting unrest within the Allied empires. It then suggests that new global histories of the First World War give further attention to its economic aspects, particularly in two ways: first, by recovering understudied global financial aspects of the war, including the effects of the 1914 financial crisis and wartime inflation on economies and societies far outside of Europe; and second, by investigating wartime histories of primary production, both in colonial territories and sovereign states in Latin America, Africa, and Southeast Asia. It argues that these approaches can offer an important corrective to common assumptions that the First World War led to a dramatic break with pre-war globalizing trends.
This paper looks at the role of the 'historical crisis' in Jacob Burckhardt's theory of history. By examining how Burckhardt praised the 'crisis' for the ways in which it could accelerate historical processes, the paper challenges interpretations of his work that focus exclusively on its synchronic elements. It also examines the relationship of his theories of the crisis to his views on warfare and on how large-scale wars could serve to speed up historical development. Ultimately, this paper seeks to challenge the easy categorization of Burckhardt as either a conservative or a liberal thinker by suggesting that his work channelled the rhetoric of both his radical and his reactionary intellectual contemporaries.
Before his death in 1987, Jacob Taubes played an important role in postwar German academic philosophy and religious thought. Best known for his leftist political theology and scholarship on the history of Western eschatology, Taubes's thought was influential on mid-twentieth-century debates in Germany about secularization and modern political theology. Outside his relationship with Carl Schmitt, however, Taubes has received little attention in histories of postwar European thought, and few attempts have been made to understand his idiosyncratic work on its own terms. This essay presents new contexts for understanding Taubes and his political-theological critique of the ideological dominance of liberalism in postwar Germany. By analyzing Taubes's thought through the lens of his intellectual quarrel with Hans Blumenberg over secularization, it reassesses his contributions to postwar debates about the political temporality appropriate to a secular and non-utopian social theory, and the consequences of these debates for broader critiques of political liberalism.
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