Since 2010, scholars have made major contributions to cross-cultural research, especially regarding similarities and differences across world regions and countries in people’s values, beliefs, and morality. This paper accumulates and analyzes extant multi-national and quantitative studies of these facets of global culture. The paper begins with a summary of the modern history of cross-cultural research, then systematically reviews major empirical studies published since 2010, and next analyzes extant approaches to interpret how the constructs of belief, morality, and values have been theorized and operationalized. The analysis reveals that the field of cross-cultural studies remains dominated by Western approaches, especially studies developed and deployed from the United States and Western Europe. While numerous surveys have been translated and employed for data collection in countries beyond the U.S. and Western Europe, several countries remain under-studied, and the field lacks approaches that were developed within the countries of interest. The paper concludes by outlining future directions for the study of cross-cultural research. To progress from the colonialist past embedded within cross-cultural research, in which scholars from the U.S. and Western Europe export research tools to other world regions, the field needs to expand to include studies locally developed and deployed within more countries and world regions.
The current study examined the influence of the sex of the parent and the sex of the child on perceptions of sexually abusive behaviors. Vignettes illustrating different forms of sexual abuse were rated by 124 participants, with the different parent-child pairs (mother-daughter, mother-son, father-daughter, father-son) substituted into the vignettes being the only difference between groups. Two-way between subjects ANOVAs revealed that sexually abusive behaviors by mothers were perceived as less damaging to child victims (F (1, 120 = 7.56, p < .01) than the same sexually abusive behaviors committed by fathers. In addition, sexually abusive behaviors by mothers toward daughters were perceived as the least abusive (F (1, 120 = 16.30, p < .001) and the least criminal (F (1, 120 = 4.44, p < .05) as compared to the other three groups. Results suggest that perceptions of sexual abuse may be influenced by perceptions of sex and gender.
This paper provides a meta-analysis of the intersection of (a) religiosity and spirituality with (b) generosity, philanthropy, nonprofits, and prosociality. The study is informed by three informational sources, chronologically: (1) informational interviews with scholars and practitioners based within and studying regions outside of the U.S. and Western Europe; (2) discovery search of purposefully selected extant publications, especially focusing on the last decade of contemporary scholarship; and (3) systematic search of relevant peer-reviewed publication outlets since 2010. Reviewed publications are categorized by level of analysis into macro, meso, and micro approaches. Across each level and source, publications are also geo-tagged for their geographic scope. Particular attention is paid to the under-studied world regions of Africa, Asia, Latin America, and the Middle East. The results reveal that Asia is the most studied and Latin America the least studied, and that meso-level approaches are the most common while micro-level are the least common. Additionally, a map of publication counts reveals within-region inequalities by country. Implications of the analysis are drawn for future studies, particularly ways to advance this interdisciplinary field.
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