This panel invites participants and panelists to consider together how archives and other information institutions might work with and engage communities experiencing ongoing and extreme (neo)colonial violence and oppression. We begin from a perspective that suggests that community and/or autonomous archives that reflect community perspectives and histories may indeed have the potential to support the efforts of these same communities to grapple with complex and violent (neo)colonial histories and experiences and to re-story dominant narratives that serve to stigmatize and marginalize them. This panel explores both the possibilities and limitations of antiviolence archival interventions from a number of angles, including: interrogating the role of the archivist in community archiving; reflecting on how partnerships can be built between archival institutions and communities; and considering how anti-violence, anti-racist, decolonizing, and feminist theoretical frameworks can aid archival interventions that speak to the efforts of communities aimed at overcoming structural violence and erasure. Drawing on the archival experiences and practice of panelists, this panel poses a series of questions to the audience to generate discussions aimed at drawing connections between relevant theories, and practical and technical considerations in the service of anti-violence archiving.
EDITOR'S SUMMARY
An important aspect of ASIS&T's international outreach is service to indigenous populations, a need that has received greater recognition since Canadian Prime Minister Stephen Harper's public apology in 2008 for past disruption of Native families. The emerging field of indigenous librarianship can contribute significantly to the process of reconciliation in Canada and other countries with similar colonial legacies. Indigenous librarianship requires reconsidering the organization, classification and representation of library materials from a perspective free of culture‐ and language‐based assumptions. Key themes in indigenous librarianship include removing barriers to access, providing culturally relevant materials and services and departing from widely used knowledge organization systems such as the Dewey Decimal System to create classifications that reflect the Native worldview and epistemology. Successful examples include Australia's Pathways thesaurus project, the Māori Subject Headings from Aotearoa/New Zealand and the British Columbia First Nations Names Authority. Increased involvement by Indigenous people in information studies will enhance accurate representation of their cultures.
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