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This article aims to argue that worldview is a useful concept in religious education because of its encompassing character. In the first part of the article three essential characteristics of "worldview" are distinguished: "worldview" includes religious and secular views; a distinction between organized and personal worldviews should be made; and existential questions are a necessary part of "worldview." The second part of the article demonstrates how two articles about Grimmitt's distinction between learning about and from religion benefit from using "worldview" and how the authors can address their points more clearly by using the concept and its three essential characteristics.

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The central question in this article is whether teaching morality necessarily means paying attention to 'worldview'. We investigate a conceptual and a justificatory relationship between these two. A distinction is made between organised and personal worldview and between narrow and broad morality. Some schools want to avoid influence on the students' views based on organised worldviews they adhere to. This is not always possible. The article explains why. It demonstrates that that when one teaches broad morality, attention is paid to the personal worldview of students. Finally, the article discusses the implications of our analysis for reflections on education.