The goal of this study is to delve into the Al-Qur'an and the manner through which it was revealed. This brief study is qualitative in nature and is based on a survey of the literature. The analysis was then carried out using content analysis techniques and an interpretation methodology. This study's findings and discussions include the theme of revelation and the Qur'an, the procession of the revelation of the Al-Qur'an, and the gradation of perceptions related to the revelation of the Al-Qur'an. The revelation, as well as the revelation procession, served as a precursor to the critical 'Ulum al-Qur'an debate. The diverse perspectives on the revelation procession become the ideal bridge for lovers of knowledge of the Al-Qur'an in investigating the innermost meaning of the entity of the Al-Qur'an so that it may also be accepted and understood by the general population, wherever and whenever they are. Particularly for Muslims who are guided by the Al-Qur'an. This modest study has limitations, especially the absence of determination of new perceptions, so that they continue to analyze already existing information, resulting in information that is confined to reinforcing and enhancing knowledge about the revelation process. This modest study also suggests that in the future, fresh viewpoints on the process of the revelation of the Al-Qur'an may be discovered.
This study examines the meaning of dhikr according to Abdul Qadir Al-Jailani as contained in Al-Jilani's. The choice of this figure was because his teachings were very closely related to the people in Indonesia, especially to the followers of the Naqshbandiyah Qadariyah Order. This research is a book research data processed through a method of description analysis in order to find a clear picture related to the meaning of dhikr in the literature. This study found: 1). The meaning of dzikir according to Abdul Qadir is to remember Allah in every moment of every event. In order to carry out what God commands and keep away from what God forbids and by doing the dhikr it will arrive at the mortal level. 2). The way of dhikr according to Abdul Qadir Jailani, there are two parts namely by oral and with qalb, for by oral that is by saying lafadz laa ilaha illaallah while with qalb must be done with: (a). Empty the heart other than the name of Allah (b). Get used to reading prayer beads at any time. (c). Don't concern yourself with worldly affairs but must always remember God (d). Trying to enjoy the dhikr so that it is truly enjoyable and feels mortality in his life. 3). The benefits of dzikir according to Abdul Qadir are: a). God also remembered, b). Forgiveness of sins, c). Up to mortal d). Enter the level of ma'rifaullah e). Calm his heart f). Meet with God g). granted the Prayer.
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