The Chinese civilization, despite having experienced many historical shocks, shows consistency in its sociocultural institutions and adherence to traditional values which were formed in ancient times. Many experts claim the Chinese people's deep knowledge and respect for their history is one of the reasons for China's cultural consistency. The worship of antiquity is one of the important characteristics traced in many spheres of Chinese history. In this paper, we will elaborate on the issue of the basis for the emergence of this worship. The studied phenomenon arose during the Zhou period and was strengthened by Confucius and his disciples. Since then, antiquity worship hasn't been revised by society. The formation of antiquity worship in traditional China went gradually, and a total reshaping of Ancient China's spiritual life was needed for that. In this research, we will try to find out how this worship came to be. Such analysis is not only interesting for the studies of Chinese civilization but also for the research of the specifics of the Middle Kingdom's spiritual culture. The analysis of cultural specifics of China must help uncover the mechanisms of this civilization's consistency.
The article discusses the national policy of the People's Republic of China in relation to the Xinjiang Uygur Autonomous Region. Recently, the national question in the PRC has been raised again. Its relevance is due not only to the tragic events that took place in the XUAR, but also to the grandiose plans that were set by the PRC leadership on the eve of the upcoming anniversary of the country. Relations with many peoples that are part of the PRC have a long history of development. This article will discuss the history of the development of Chinese policy towards the Uighurs, who are the predominant ethnic group in the territory of the XUAR. Not only the prestige of the PRC in the international arena, but also the implementation of several economic projects depends on how this issue is resolved soon.
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