<p><em>This article discusses the conflict between the people of North Bali and Dutch colonialism, especially in Banjar Village, which was known as the Banjar War which took place in 1868. The Balinese resistance war that broke out in various areas became known as puputan, which is a dictionary that means to finish and refers to the meaning that in war, self-respect must include everything, including body and soul. The main cause of this opposition started when the Dutch lowered and replaced the Banjar retainer Ida Made Rai. This research was conducted using historical methods, including heuristics, criticism, synthesis, and historiography. The results of this study found that the resistance was motivated by Dutch politics and intervention to colonize the total area of Bali, especially Buleleng and Banjar Villages. This decision has a logical crisis from the critical attitude of the Banjar people with the crisis at that time. The uniqueness of this prohibition is the critical attitude and methods of clashing as the last resort in their war which gave birth to the ideology of Sura Magadha.</em></p><p> </p>
This article attempts to describe the relevance of Sura magada's ideology in the Banjar War of 1868 with the present context. This study uses a qualitative approach. The research data was extracted through text studies, documents, in-depth interviews and field studies in Banjar village. The data in this study were collected using various techniques to obtain the required data with quality, reliability, and validity. The technique of determining information in this study uses purposive sampling technique. The data in this study were collected through observation, in-depth interviews, and document studies. The results showed that the ideological values of Sura magada in the Banjar War of 1868 were (1) the value of heroism, (2) the value of leadership, (3) the value of courage, (4) the value of self-sacrifice, (5) the value of authority, (7) values of patriotism, (8) moral values, (9) values of solidarity, and (10) religious values that are very relevant to be guided and become principles of life in various activities today. This research shows that the actions and behavior of Griya Gede Banjar and the Banjar people are inspired by the ideological values of Sura magada.
Hindus believe in union with Brahman as the ultimate goal of life, the source of all life. The Balinese have always infused these ideas into knowledge that is considered confidential. Because readers struggle to understand and those who put it into practice require the presence of a near-perfectly competent teacher. Lack of attention to traditional Balinese texts containing metaphysical ideas and knowledge of perfection is the background of this study. This study is an attempt to describe the relationship between humans and beings from a metaphysical point of view in the form of a traditional text, the Tutur Brahmokta Widhisastra. The Tutur Brahmokta Widhisastra is one of his Siwaist-style texts that strongly expresses Kalepasan idea as one of the concepts of the relationship between humans and beings. The qualitative approach used in this study focuses on a philosophical approach that uses hermeneutic research methods to reveal the metaphysical ideas contained in Tutur Brahmokta Widisastra. Based on the critical analysis carried out, the relationship between humans and beings in Tutur Brahmokta Widisastra, the relationship between humans and beings in the human body and organs, becomes the stana of the gods and as the immovable mover of Shivaism. Kalepasan as a concept of union requires the performer to be able to understand the positions of the organs of the human body as the Sthana of the gods. In addition, people also need to understand the urips and scriptures (aksara) that represent each organ, each god. After full understanding and practice become possible, people will undoubtedly connect with beings through the path of pranayama and yoga.
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