Al-Khidmah is a council of dzikir in which the congregations consist of various educational, economic, and social backgrounds. Uniquely, in the council, there are people who have criminal backgrounds such as drug addicts and thugs. In its development, these people experienced a change in character towards ihsan. This change is suspected to be the impact of their participation in Majelis Dzikir Al-Khidmah of dzikir. This paper examines the living hadith about dzikir and ihsan in Al-Khidmah and it’s role in shaping the character of its congregations towards ihsan. This paper was a field research in Simbarwaringin, Trimurjo sub-district, Central Lampung. This was a qualitative descriptive paper that provides a description of the living hadith and the formation of ihsan characters in Al-Khidmah Lampung. This paper was conducted by using participation method with the symbolic interaction method. The results concluded that Al-Khidmah revived the values of hadith about ihsan in three forms of tradition: practice, oral, and written. The character of the ihsan is measured by using the parameters of the asas al khomsa contained in the interaction model, the relation model, and the ritual dzikir of manaqib. This paper adds the treasure of the hadith study about the practice of hadith to form the character of ihsan through tarekat
Family law has a very important position in Islam. Its position as the core of sharia is related to the assumption that family law is a gateway to understanding more about Islam. The reform of Islamic family law in Indonesia has gone through a long and long process. In the process of its formation, the material for family law in Indonesia was taken from various sources, such as fiqh books, fatwas, and other sources of Islamic law. Nahdatul Ulama (NU) is one of the Islamic organizations in Indonesia that has contributed to the development of Islamic family law material. One of NU's real contributions in enriching material on Islamic family law in Indonesia is through the Lajnah Bahtsul Masail (LBM) forum. This paper will discuss the development of family law materials through the Lajnah Bahtsul Masail forum. This paper is the result of qualitative research. Sources of data in this study consisted of primary and secondary data. Analysis of the data in this study using content analysis method. Bahtsul masail as the collective ijtihad of NU members has made a real contribution to the development of Islamic family law material in Indonesia. Various new phenomena that arise both due to technology and cultural differences have received fiqh answers through bahtsul masail. This is indicated at least by the similarities between several legal decisions and the marriage law in Indonesia.
: Secara hukum, perceraian di Indonesia akan dianggap sah bilamana dilakukan melalui Pengadilan. Hal ini ditegaskan dalam Pasal 39 Ayat (1) Undang-Undang No.1 Tahun 1974 Tentang Perkawinan dan Pasal 115 Kompilasi Hukum Islam. Namun realitanya masih banyak terjadi praktik perceraian yang dilakukan di luar Pengadilan. Seperti halnya yang terjadi dalam masyarakat Kecamatan Way Serdang. Sebagian masyarakat masih enggan untuk melakukan perceraian di Pengadilan disebabkan kurangnya kesadaran hukum serta keyakinan masyarakat terhadap agama Islam yang tidak mengharuskan adanya prosedur perceraian sesuai yang diatur dalam Undang-Undang. Artikel ini membahas tentang persepsi pelaku perceraian tentang perceraian di luar Pengadilan Agama yang dilakukan masyarakat Kecamatan Way Serdang. Jenis penelitian ialah kualitatif deskriptif dengan pendekatan yuridis empiris. Data dikumpulkan dengan metode observasi dan wawancara. Hasil penelitian menunjukkan bahwa terdapat tiga praktik perceraian di luar Pengadilan Agama dalam masyarakat Kecamatan Way Serdang yakni melalui musyawarah keluarga, pengucapan talak/cerai yang disaksikan secara langsung oleh keluarga, dan melalui media telepon. Persepsi positif ditunjukkan oleh pelaku perceraian terhadap cerai di luar Pengadilan Agama, sedangkan persepsi negatif ditunjukkan terhadap cerai melalui Pengadilan Agama. Persepsi tersebut mereka tunjukkan baik dalam segi konsep hukumnya maupun dari praktis pelaksanannya.
Covid-19 merupakan suatu wabah virus mematikan yang telah menjadi bencana dalam skala global. Berbagai upaya negara-negara di dunia telah dilakukan dalam rangka memutus penyebaran virus ini. Indonesia merupakan salah satu negara yang terdampak dari virus ini. Salah satu langkah negara Indonesia dalam menghentikan penyebaran virus corona ialah dengan memberlakukan locldown dan social distancing. Kebijakan tersebut rupanya berdampak pada setiap aspek keidupan masyarakat, salah satunya ialah pendidikan. Pendidikan yang semula menggunakan sistem tatap muka beralih menjadi sistem online di rumah. Sistem pembelajaran tersebut membuat interaksi antara anak dengan orang tua menjadi lebih intens. Maka diperlukan suatu konsep pendidikan akhlak mahmudah yang bermuara pada timbulnya kepedulian sosial seorang anak dalam menghadapi masa pandemi Covid-19. Keluarga maslahah merupakan konsep keluarga yang bukan hanya mendatangkan manfaat pada keluarga saja, namun pada masyarakat secara umum. Artikel ini mengkaji bagaimana peran keluarga maslahah dalam membentuk akhlak mahmudah pada anak dalam menghadapi masa pandemi Covid-19. Hasil penelitian menunjukkan bahwa akhlak mahmudah dalam perspektif keuarga maslahah dikonepsikan sebagai masalih usra (kemaslahatan bagi keluarga) dan kemaslahatan bagi masyarakat. Pembentukan akhlak mahmudah dalam keluarga maslahah dilakukan melalui dua instrumen, yakni melalui metode pendidikan dan pola relasinya.
This article presents evidence that the construction of Islamic law is influenced by women's voices, experiences, and problems. It also offers a critique of the misogynistic narrative of Islamic law. Adopting a socio-historical approach with a women's perspective, this research demonstrates the inadequacy of current studies that argue that Islamic law places women in an inferior and subordinate position to men. Critical analysis of the asbabun nuzul text of the Qur'an is the primary analytical tool used in this study. Polygamy, khulu', zhihar, and inheritance are the four main issues examined, and the study shows that the complaints and advocacy of women played a critical role in shaping the Islamic law system. Women's perspectives serve as a spiritual foundation in the development of Islamic law and cannot be disregarded. By considering women's perspectives, fair benefits can be realised, and a sense of justice can be achieved for vulnerable groups, such as women. Keywords: Women’s rights, women’s perspectives, Islamic legal construction, discrimination
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