Photovoice provides alternative ways of doing research with schoolgirls, who are vulnerable and often under-acknowledged research participants. It is particularly valuable in dealing with sensitive topics such as gender-based violence, poverty and HIV/AIDS and other chronic illnesses. Photovoice is thus widely employed in disciplines such as health, education, economics, sociology, anthropology, and geography. Up until now, however, it has been predominantly underpinned by participatory action research and other communitybased participatory related methodologies. This article explores the possibility of blurring the boundaries between photovoice and narrative inquiry to create a narrative-photovoice methodology for gender-based research. In this study, South African schoolgirls participate as coresearchers employing narrative-photovoice and reflect on the value and limitations of this methodology for making meaning of gender (in)equity in their everyday lives. The main findings are categorized into the following themes: (a) superstition and suspicion: a gatekeeper to gaining access, (b) embracing creativity, (c) moving beyond the abstract, (d) digital versus disposable camera, (e) and having fun while learning. In the conclusion, the authors reflect on the participants' experiences of doing narrative-photovoice and highlight particular considerations for using this methodology.

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and Norway. It presents a study of the teachers' perceptions of and responses to the diversity within their classes, in relation to their professional role and their personal and professional biographies. The study employed biographical research methods and 36 teachers were interviewed. Key findings were that, in every country, there was a clear relationship between individual teachers' personal biographies and how they responded to religious and/or cultural diversity and common cross-national strategies for dealing with these aspects of diversity. However, socio-cultural factors within each country (including dominant views of the relationship between religion and education) affected the ways in which the teachers perceived the diversity within their classes and there were national differences in how teachers prioritised aspects of diversity. The study concludes that if teachers of religion are to extend the range of their responses to classroom diversity, they would benefit from opportunities to reflect on the relationship between their perceptions of and responses to religious and cultural diversity, their personal biographies, and national requirements and expectations related to their professional role.

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