Human rights prosecutions have been the major policy innovation of the late twentieth century designed to address human rights violations. The main justification for such prosecutions is that sanctions are necessary to deter future violations. In this article, we use our new data set on domestic and international human rights prosecutions in 100 transitional countries to explore whether prosecuting human rights violations can decrease repression. We find that human rights prosecutions after transition lead to improvements in human rights protection, and that human rights prosecutions have a deterrence impact beyond the confines of the single country. We also explore the mechanisms through which prosecutions lead to improvements in human rights. We argue that impact of prosecutions is the result of both normative pressures and material punishment and provide support for this argument with a comparison of the impact of prosecutions and truth commissions, which do not involve material punishment.Mass human rights violations are among the most pressing international problems facing policymakers today. Many more people were killed by their own governments in the twentieth century than the combat deaths of all the wars combined. 2 The early years of the twenty-first century give no indication that this trend is abating. Yet, while the academic literature on the causes of war is well developed, the literature on causes of human rights violations is still relatively new. Because human rights violations are so prevalent, the discussion of how to prevent or diminish repression has important theoretical and policy implications. 1 We thank Songying Fang,
This article surveys and analyzes twenty-four governmental and intergovernmental bodies that are currently active in peacebuilding in order to, first, identify critical differences in how they conceptualize and operationalize their mandate, and, second, map areas of potential concern. We begin by briefly outlining the various terms used by different actors to describe their peacebuilding activities and correlate these terms with differing core mandates, networks of interaction, and interests. We then identify the divisions regarding the specific approaches and areas of priority. Thus far most programs have focused on the immediate or underlying causes of conflict-to the relative neglect of state institutions. We conclude by raising concerns about how peacebuilding is institutionalized in various settings, including at the UN's Peacebuilding Commission.
Two parallel norms mandate an international duty to hold state leaders individually accountable for serious corruption and human rights crimes. The development of these new norms is poorly explained by realist and neoliberal perspectives, but there are also weaknesses in recent constructivist explanations of norm diffusion that emphasize agency at the expense of structure. Such approaches have difficulty explaining the source of and similarities between new norms, and treat norm entrepreneurs as prior to and separate from their environment. In contrast, drawing on sociological institutionalism, we present a more structural explanation of individual accountability norms. The norms derive from an overarching modernist world culture privileging individual rights and responsibilities, as well as rational-legal authority. This culture is more generative of norm entrepreneurs than generated by them. The specific norms are instantiated through a process of "theorization" within permissive post-Cold War conditions, and diffused via mimicry, professionalization, and coercive isomorphism.We gratefully acknowledge comments and suggestions from
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