This article aims to further test the cognitive claims of the so-called subjectivity account of causal events and their linguistic markers, causal connectives. We took Mandarin Chinese, a language that is typologically completely different from the usual western languages, as a case to provide evidence for this subjectivity account. Complementary to the commonly used corpora analyses, we employed crowdsourcing to tap native speakers’ intuitions about causal coherence, focusing on four result connectives kějiàn ‘therefore’, suǒyǐ ‘so’, yīncǐ ‘so/for this reason’ and yúshì ‘thereupon/as a result’. The analysis shows systematic differences regarding the use of connectives in relations that differ in terms of subjectivity, demonstrating that native speakers make use of subjectivity to encode and decode different types of causal relations in discourse. Moreover, our study evidences that a comprehensive model of subjectivity should include the epistemic dimension of certainty about the subjectivity scale that might be indicated by other linguistic elements. In-depth analyses of the test items revealed that the presence/absence of modality words in the result segments are related to different preferential patterns for the connectives. There is a trade-off between the epistemic dimension of certainty and the expression of subjectivity in the four connectives involved.
Studies in several languages find that causal connectives differ from one another in their prototypical meaning and use, which provides insight into language users’ cognitive categorization of causal relations in discourse. Subjectivity plays a vital role in this process. Using an integrated subjectivity approach, this study aims to give a comprehensive picture of the semantic-pragmatic distinctions between Mandarin REASON connectives jìrán ‘since’, yīnwèi and yóuyú ‘because’. The data come from spontaneous conversation, microblog, and newspaper discourse, while most previous studies have focused only on written data. The results show that, despite the contextual differences in discourse from each corpus, the connectives display distinctive and robust profiles. Jìrán is subjective. It prototypically expresses speech act and epistemic causalities featuring speech act and judgment in the consequent. Speaker SoC (subject of consciousness) is actively involved yet remains implicit in the utterances. Yóuyú, by contrast, is objective. It typically expresses volitional and non-volitional content causalities featuring the consequent of physical act and fact, which are usually independent of SoCs. Yīnwèi is neutral in general, with a slight preference to volitional content and epistemic relations, to the consequent of fact, and to speaker SoC. Only one interaction with discourse style is found: in relations introduced by yīnwèi, the linguistic realization of the SoC varies across corpora: significantly more implicit yet few explicit cases in microblogs, yet the opposite is true in conversations. The specific profile of yīnwèi, depending on the ordering of the antecedent and the consequent, is robust across corpora. Furthermore, the relative importance of the associated subjectivity features is determined. In conclusion, the study contributes to our understanding of causal coherence and extends the empirical database that supports the claims of a cognitive account of causal coherence relations.
In this study, we analyze the meaning and use of Mandarin causal connectives kějiàn ‘therefore/it can be seen that’, suǒyǐ ‘so’, yīncǐ ‘for this reason’, and yúshì ‘thereupon/as a result’ in terms of causality and subjectivity. We adopt an integrated approach to subjectivity and analyze the subjectivity profile of a causal construction in terms of three features: the propositional attitude of the consequent, the identity of the subject of consciousness (SoC), and the linguistic realization of the SoC. The investigation is based on natural discourse produced in fundamentally distinctive channels, namely, spontaneous conversation, microblogging, and formal writing. Compared to previous studies, the empirical foundation is therefore enlarged and more varied. The results show that these connectives differ systematically from each other with regard to the above three features, and that the differences remain robust across the three discourse types. The relative importance of each feature in characterizing the connectives is also determined. The propositional attitude appears to be the most important subjectivity feature, followed by the linguistic realization of the SoC and the identity of the SoC.
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