History of Australian Aboriginal's colonisation, exploitation and assimilation has had ill effects on the performance of Indigenous gender relations, challenged the heteronormative conception of gender and directed Aboriginal people into shaping marginalised type of masculinities and femininities. With this background, this study attempts to depict the trajectory of shift in gender enactment of Aboriginal men and women in the pre and post contact era. The purpose is to account for the gender enactment of Indigenous people of Australia as has been veridically represented in Davis's The Dreamers in the decades of 1970s and 1980s. Zooming in on such issues as unemployment, imprisonment, alcohol consumption, and acts of violence, among others, this paper argues that Indigenous characters in the play show signs of crisis of masculinity; in this regard, Tim Edwards's notion of the crisis of masculinity has been employed. As the counterbalance of Indigenous emasculated men, however, the masculine performative role of Indigenous women has been highlighted. Raising these assumptions, we touch upon Judith Butler's notion of performativity and gender identity, at the heart of theoretical framework, and prove the authority of our discussion regarding Indigenous ambivalent figures in the light of Indigenous critics such as Brendan Hokowhitu, Kim Anderson and Shino Konishi, to name but a few.
Abstract.This article aims to analyze Thomas Hardy's novel, Far from the Madding Crowd, from the perspective of ecocriticism and study where Hardy's ecological consciousness originates from and how it is represented and interwoven in the characters, setting and plot of the novel. It also focuses on such questions as how Gabriel Oak can be the voice of harmony in nature and what does the portrayal of this character tell us about today's ecological crises? Ecocriticism, a newly found theoretical framework, explores the ways in which how the environment is illustrated in literature and, by so doing, examines and proposes possible solutions concerning our contemporary environmental situation. In an era where a long-established rustic order is giving way to the giants of technology and industrial capitalism, there remains no more appealing vision than that of England's pastoral and green land. In his Wessex, a part real and a part dream country which is the setting for most of his works, Hardy vividly and skillfully describes his vision and longs for the rustic nature of England. He lays stress to the intrinsic values of nature where men establish a harmonious relationship with their environments.
This article fleshes out the various ways Isabella Bird performs the self in her travel account, Journeys in Persia and Kurdistan (1891), mainly in her engagement with the Kurdish people. Deploying Judith Butler’s theory of performativity of gender, we argue that travel writing is empowering for Bird because it offers her a viable platform to perform a variety of selves through which she can voice her complicated and nuanced socio-political views and promote her image. Moreover, we contend that Bird’s representation of the Kurds and their region is informed by Orientalist ideology of the time as well as her own complex subject position. The fluidity of Bird’s identity, which is represented through performing a rich diversity of masculine and feminine selves in her account, exposes the constructed nature of gender. Bird not only undermines the prescribed gender boundaries of her time, but also demands the right for herself, as a woman writer, to be both caring and daring by playing the roles of a brave traveller, intellectual explorer, devoted Hakim, shrewd political analyst, religious commentator, and receptive ethnographer in Journeys.
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