governance in the EU, realize the subsidiarity principle as strengthened by the Lisbon Treaty ii , and focus on regulating issues where there is consensus across the EU. Therefore, we propose that the EC initiates an investigation of this model. The approach towards coexistence policies in the EU may serve as an example.In the third of our articles [14], we present certain reform details regarding the postauthorization requirements as well as discuss the current political landscape in the EU and whether any regulatory reform is currently feasible.
Author ContributionsD.E. took the initiative and prepared the first draft of the manuscript. All other co-authors each contributed a section to the manuscript and were involved in finalizing the manuscript.
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Taking Catholic sexual ethics and liberal feminist ethics as points of departure, this essay argues that both frameworks are ill-prepared to deal with the moral problems raised by sex trafficking: while Catholic sexual ethics is grounded in a normative understanding of sexuality, liberal feminist ethics argues for women's sexual autonomy, resting upon freedom of action and consent. From a perspective that attends both to the phenomenological interpretation of embodied selves and the Kantian normative interpretation of dignity, it becomes possible to critique both the Catholic and the liberal feminist frameworks of ethics. I argue that Catholic sexual ethics requires a reconceptualization as social ethics in order to meet the challenges of our present time, but that the shift is possible without giving up the moral imperatives of both Catholic and feminist ethics to protect human dignity and women's rights.
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