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This article takes advantage of a quasi-experiment in the 2006 Latino National Survey (LNS) to examine the effects of exogenous events on identity. Roughly halfway through the survey's data collection, millions of Latinos mobilized to protest HR 4437, an immigration bill advancing in the U.S. Congress. This event provides the opportunity to examine differences in selfidentification among comparable populations. I divide the LNS into a control group interviewed prior to these demonstrations and a treatment group interviewed after. My analysis shows respondents in the latter group were more likely to identify as American, with effects concentrated among Spanish speakers, and particularly Mexicans and Dominicans. I find no difference in identification as Latino or with one's ancestral subgroup. These findings run contrary to the expectations of much existing literature, which assumes an increased sense of group threat results in heightened pan-ethnic sentiment across the Latino population.

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The relationship between religiosity and political attitudes is well established in the United States, particularly around gendered issues like abortion. However, this relationship can be complicated by the highly gendered and racialized nature of social identities. In this paper, we explore how different forms of religiosity (belonging to a denomination, specific religious beliefs, and religious behavior in church and in private) interact with gender to shape Latino abortion preferences. Using two sets of national survey data, we find that Evangelicalism and church attendance are more strongly associated with anti-abortion attitudes among Latino men, while religious beliefs are gender neutral. Our results illustrate the importance of intersectional approaches to studies of social identities and political preferences, as well as the importance of including gender in research on the role of the Evangelical church on immigrant political behavior.