There may be bugs, there may be viruses, but computers are here to stay. Access to computers may vary greatly from ‘seen one once’ to daily usage. However, with an increasing dependence on electronic records, even the most remote therapist will ultimately be faced with computerization. To make this process as painless as possible some commonality in approach is logical. A common vocabulary, for instance, would ensure that dysphasia in Cape Town is the same as dysphasia in Dundee. This is great in theory but is Clinical Terms Version 3 (Read Codes) (CTV3) sufficient to encode records in clinical practice? It is to this end that the Speech and Language Therapy Department at Burton Hospital took part in a multidisciplinary project with the NHS Centre for Coding and Classification (NHS CCC). (NHS CCC became the NHS Information Authority, Coding and Classification on 1 April 1999.) Their CTV3 offers a standardized clinical terminology. An audit of patient case‐notes found that 78% of the terms used by therapists were available in CTV3. Although there are many issues raised concerning electronic patient records, CTV3 presented as a potential vocabulary for recording patient information in this acute setting.
This chapter assesses the significance of the Russian Orthodox's publicity campaign in Paris. It explains how the Orthodox publicists found sympathy in some quarters and successfully initiated a reappraisal of Russian church–state relations in the West. It also discusses the sense of historical destiny that spurred further efforts to enhance Orthodoxy's global visibility and prestige. The chapter illustrates imperial Russia and its church that were seen as threats to European civilization from the standpoint of liberalism and Roman Catholicism. It mentions the joint agreement signed by Patriarch Kirill and Pope Francis in February 2016 that suggests an alignment of the Russian Orthodox and Roman Catholic churches on many issues.
This chapter discusses the development of anti-Orthodox and anti-Russian sentiment in France. It explains the anti-Orthodox and anti-Russian sentiment after 1830 within the context of the schools of thought that divided French Catholics in the nineteenth century and the geopolitical tensions between France and Russia. It analyzes Russia's place in the European schema that has been a question at the forefront of the minds of European rulers, statesmen, clergy, intellectuals, political radicals, and revolutionaries since Peter I. The chapter addresses how the questions on Russia's place produced a presupposition of some kind of dichotomous relationship between Russia and the West. It also mentions the Slavophile–Westerner debate among nineteenth-century Russian intellectuals, which perceives Russia's relation to the West dichotomy as a construction of Russian intellectuals.
scite is a Brooklyn-based organization that helps researchers better discover and understand research articles through Smart Citations–citations that display the context of the citation and describe whether the article provides supporting or contrasting evidence. scite is used by students and researchers from around the world and is funded in part by the National Science Foundation and the National Institute on Drug Abuse of the National Institutes of Health.