Tidore is one of the Islamic Sultanates in the archipelago which applies Islamic Law positively from 1495 until the joining of Tidore into the lap of the Republic of Indonesia. Islamic law in the Tidore Sultanate is no longer applied as positive law but has become a value that lives with the customs of the people of the Tidore Sultanate. This research focuses on examining the transformation of the Islamic law that once prevailed in the Tidore sultanate into values, principles, and philosophies that live in the Tidore community. This research was built with a qualitative research type with a socio-historical approach involving traditional and religious leaders as resource persons and a study of the existing "Kie Se Kolano" regulatory text so that it is expected to produce an accurate picture of the object under study. This research is expected to provide conceptual ideas in building awareness that Islamic law has actually become the volkgeist (soul of the Nation) for the Indonesian people, especially for the Tidore community, especially the younger generation who are currently being bombarded with various information that may be able to keep the younger generation away from the soul. His Nation.
The procession of “cancel ablution†at the traditional wedding of the people of Ternate became one of the traditions that must be done. This procession is understood by society as a change of status between men and women into husband and wife. This procession raises the understanding that the husband and wife do not have a prohibition on touching hands during prayer because there is already a “cancellation of ablution†when married. Suppose you look at the rules of the prohibition of contact that is not a mahram as a condition for the validity of prayer. In that case, you have different opinions, and the law of the prohibition of contact for non-mahrams does not fall just because there has been a change in marital status. Starting from this understanding attracted researchers to study how the implementation of “cancel ablution†in traditional marriages of the people of Ternate City and how al-‘adah al-muhakkamah studied this procession. This study uses the qualitative descriptive verification method by describing the pattern of tradition in the community of Ternate city and then verifying correctly or distorting this procession to be applied by the community using the concept of Al-‘adah al-muhakkamah. This study found that the community procession ‘cancel ablution’ is a hereditary tradition and has developed since the first. The procession of†cancel ablution,†which is understood by the public, is of two forms: first, some understand this procession as a form of legalization and changes in mahram relations between men and women. Second, as a gift of prayer to the wife named ‘Paha ngoma-ngoma’ by placing her hands on the wife’s crown while praying. Analysis using Al’adah Al-muhakkamah makes the first form to be distorted. It enters the category of’adah fasid or ‘urf fasid while ‘Paha ngoma-ngoma’ can be ‘adah Shahih or ‘urf Shahih is justified, then the procession of “paha ngongoma†is applied, not “ablution void.â€
scite is a Brooklyn-based organization that helps researchers better discover and understand research articles through Smart Citations–citations that display the context of the citation and describe whether the article provides supporting or contrasting evidence. scite is used by students and researchers from around the world and is funded in part by the National Science Foundation and the National Institute on Drug Abuse of the National Institutes of Health.
hi@scite.ai
10624 S. Eastern Ave., Ste. A-614
Henderson, NV 89052, USA
Copyright © 2024 scite LLC. All rights reserved.
Made with 💙 for researchers
Part of the Research Solutions Family.