Today in the era of disruption 4.0, an interesting thing in Indonesia is related to the presence of Crypto Investments such as Bitcoin (digital currency), where which is one of the economic indicators that can affect the global economy. Now business transactions are using online media (digitalization). Therefore, the Indonesian people need legal certainty in utilizing transactions for this crypto investment activity. This study aims to legally analyze crypto investments used for buying and selling transactions in Indonesia from the perspective of Islamic law and creed theory. This study uses the Library Research Method, where the data is obtained by means of a literature study through laws, government regulations, Fatwa DSN MUI, and the theory of creed / testimony / Shahadah. As a result, by referring to the creed theory that Crypto Investments such as Bitcoin have laws that are permitted when used as a medium of exchange. This law only applies to parties who acknowledge and are willing to use it. Meanwhile, Bitcoin as an investment is illegal. However, Crypto as a transaction tool in online trade is a renewable innovation in economic development in Indonesia today. So there is a need for special regulations to use Crypto.
Talking about Islamic business is closely related to mu'amalah (economy) which is based on Islamic law. Understanding of sharia companies and the current business environment is very necessary for Muslim business actors to support their understanding of sharia companies and the sharia business environment in accordance with sharia principles including noble moral values such as morals (fair, honest, trustworthy, professional, transparent, and ethical). honest), al-amin/amanah, avoiding the words "haram" and dzalim), these are the basic principles in carrying out business practices for Muslim entrepreneurs. This study aims to reveal and analyze related to Standardization of Companies and the Sharia Business Environment in Indonesia and the Urgency of Choosing Companies and the Sharia Business Environment in Indonesia?. The method in this study uses a library research method with the main sources from books, journals and the internet as well as other literature on Corporate Standardization and the Islamic Business Environment in Indonesia. The results showed that Islamic companies are companies that have obtained a halal certificate from the LPH (Halal Guarantee Agency) from the Indonesian Ulema Council, with various categories including; 1) Have a certificate of Halal Assurance Certificate (SJH); 2) Obtain “A” status in all listed facilities; 3) Perform timely renewal (register to CEROL-SS23000 three months in advance and finish no later than the previous validity period); 4) There were no weaknesses during the audit for the last four years (not the result of improvement of weaknesses). Therefore, the embodiment in creating an Islamic Business Environment that needs to be emphasized is Islamic business ethics itself, such as improving service to consumers, providing adequate company places/locations, superior facilities and so on.
Indonesia is a state of law related to the disparity in the decisions of different judges in deciding a case, especially in criminal decisions. A more in-depth study is needed, especially in the case of rape, where in rape cases in Indonesia, several judges have sentenced them to death. This study aims to uncover and explore the Internalization of Progressive Islamic Law (Mashlahat) in Amending Criminal Law in the Death Penalty by Judges Against Defendants in Rape Cases in Indonesia. Progressive Islamic Law promoting peace (Mashlahat) can realize legal protection and peace for the people of Indonesia. The approach in this study uses an empirical juridical approach. This research is also normative-legal, qualitative, and uses descriptive methods through literature studies. This research is sourced from various books, international journals, and national journals. The results of the study concluded that 1) Progressive Islamic Law Internalization in Indonesia in changing criminal law can be carried out by changing the law, which can be done through peace (maslahat) by prioritizing Islamic values rahmatan lil 'alamin in developing and incorporating Islamic legal values into the national legal system in Indonesia; 2) the occurrence of changes to criminal law in Indonesia which was decided by this Judge (Criminal Disparity), among others: a) the judge sentenced to life imprisonment; b) the death penalty; c) 12 years in prison; d) Castration punishment; e) 4 years imprisonment; 3) Internalization of Progressive Islamic Law towards changes in criminal law in Indonesia, when a court judge wants to decide his case, for example in a rape case, a decision can be made through the Mashlahat (peace) concept without having to decide the case with a life sentence or up to the death penalty, especially for perpetrators of rape.
The development of the Islamic economy in the field of Islamic finance is very rapid, with such growth it must refer to applicable regulations and become part of the sources and norms in carrying out its activities. The method used in this research is descriptive qualitative with the technique of using the data is literature or literature. The results of this study are the al-qur'an and hadith become part of the main source of sharia economics, while in terms of positive law as a source of law, namely for sharia banking actors, Law No. 21 of 2008 concerning Islamic banking applies. For sharia cooperatives, Law no. 25 of 1992 concerning cooperatives. From the two laws, Islamic values are contained, and this is a positive value that the Qur'an and Hadith are proof of rahmatan lil'alamin which will never be wrong. In sharia economic activities, it must refer to related norms, namely free of usury, free of maisir, must be something halal. Abstrak Perkembangan ekonomi syariah dibidang keuangan syariah sangat pesat, dengan pertumbuhan tersebut harus mengacu pada regulasi yang berlaku dan mennjadi bagian dari sumber serta norma dalam menjalankan kegiatannya. Metode yang digunakan dalam penelitian ini ialah kualitatif deskriptif dengan teknik dalam menggubnakan datanya ialah literature atau pustaka. Hasil dari penelitian ini yaitu al-qur’an dan hadits menjadi bagian dari sumber ekonomi syariah yang utama, sedangkan dari sisi hukum positif sebagai sumber hukum yakni bagi pelaku perbankan syariah berlaku Undang-Undang No 21 tahun 2008 tentang perbankan syariah. Untuk kalangan koperasi syariah berlaku Undang-undang No. 25 tahun 1992 tentang perkoperasian. Dari kedua UU tersebut, terkandung di dalamnya nilai-nilai ke-Islaman, dan hal ini merupakan nilai positif bahwa Al-Qur’an dan Hadits merupakan bukti atas rahmatan lil’alamin yang tidak akan pernah salah. Dalam kegiatan ekonomi syriah harus mengacu pada norma-norma terkait yaitu bebas riba, bebas maisir, harus sesuatu yang halal.
This article aims to uncover and explore: 1) Prospects of developing a halal tourism industrial area in West Java; 2) Review of sharia economic law in the development of the halal tourism industrial area in West Java. The legal research method used is normative legal research, including statutory regulations in the form of the Tourism Law, Minister of Tourism Regulations, Governor Regulations, Regional Regulations, and the MUI Fatwa on the Implementation of Halal Tourism. The legal research approach used in this study, namely the library research approach obtained from various library sources such as journals, the internet, books, and other documents relevant to Islamic business ethics, in the development of the halal tourism industrial area in Java. West. The theory used in this research uses the Maqashid Syariah theory and Islamic business ethics. The results of the study show that: 1) the prospect of developing a halal tourism industrial area in West Java has several development prospects in several aspects, in Bandung City and Bandung Regency developing Muslim-friendly tourism where the implementation is through the development of Halal Tourism Destinations in a more progressive, directed, and sustainable manner, in Ciamis Regency developed the concept of superior tourism by prioritizing excellent service and increasing professional and sustainable tourism potential, meanwhile in Pangandaran Regency developing a tourism concept which includes 5A (attractions, accessibility, amenities, available packages, activities, ancillary services) namely attractions, accessibility, facilities, available packages, activities, additional services. 2) Thus the review of sharia economic law in the development of the halal tourism industrial area in West Java is included in the recommended tourism concept, this is because the majority of the population is Muslim, in addition to maqashid sharia and Islamic business ethics that the concept of halal tourism in West Java including the concept of complementary tourism that prioritizes Islamic services in the implementation of its business, this can be seen from the availability of halal food, places of worship, and hotels that provide various needs of Muslim tourists. Artikel ini bertujuan untuk menguak serta menggali tentang : 1) Prospek Pengembangan kawasan industri pariwisata halal di Jawa Barat; 2) Tinjauan hukum ekonomi syariah dalam pengembangan kawasan industri pariwisata halal di Jawa Barat. Metode penelitian hukum yang digunakan adalah penelitian hukum normatif, meliputi peraturan perundang-undangan berupa UU Kepariwisataan, Peraturan Menteri Pariwisata, Peraturan Gubernur, Peraturan Daerah, dan Fatwa MUI tentang Penyelenggaraan Pariwisata Halal. Adapun pendekatan penelitian hukum digunakan dalam penelitian ini, yakni pendekatan penelitian kepustakaan (library research) yang diperoleh dari berbagai sumber kepustakaan seperti jurnal, internet, buku-buku, dan dokumen lainnya yang relevan tentang etika binsis islam, dalam pengembangan kawasan indutri pariwisata halal di Jawa Barat. Adapun teori yang digunakan dalam peneliti ini menggunakan teori Maqashid Syariah dan etika bisnis islami. Hasil penelitian menunjukkan bahwa : 1) prospek pengembangan kawasan industri pariwisata halal di Jawa Barat memiliki beberapa prospek pengembangan dalam beberapa aspek, di Kota Bandung dan Kabupaten Bandung mengembangkan wisata ramah muslim dimana pelaksanaannya melalui pengembangan Destinasi Pariwisata Halal secara lebih progresif, terarah, dan berkesinambungan, di Kabupaten Ciamis mengembangkan konsep pariwisata unggulan dengan mengedepankan pelayanan prima dan meningkatnya potensi kepariwisataan yang profesional dan kesinambungan, sementara itu di Kabupaten Pangandaran mengembangkan konsep pariwisata yang meliputi 5A (attractions, accessibility, amenities, available packages, activities, ancillary services) yakni atraksi, aksesibilitas, fasilitas, paket yang tersedia, aktivitas, layanan tambahan. 2) Dengan demikian tinjauan hukum ekonomi syariah dalam pengembangan kawasan industri pariwisata halal di Jawa Barat termasuk pada konsep pariwisata yang dianjurkan, hal ini dikarenakan mayoritas penduduknya adalah muslim, selain itu secara maqashid syariah dan etika bisnis islami bahwa konsep pariwisata halal yang ada di Jawa Barat termasuk pada konsep pariwisata pelengkap yang mengedepankan pelayanan islami dalam pelaksanaan bisnisnya, hal ini dapat dilihat dari tersedianya makanan halal, tempat ibadah, dan hotel-hotel yang menyediakan berbagai kebutuhan wisatawan muslim.
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