Tawaqal is one of the forms of submission of a servant to God (Allah). However, this kind of submission does not mean the absent of doing something, rather then doing something sincerely with only the hope of Allah's pleasure. This article aims to discuss the concept of submission of Ibn ‘Athaillah al-Sakandari. This study uses a qualitative method aimed at exploring the concept of Ibn ‘Athaillah al-Sakandari’s thought about tawaqqal. This study concludes that tawaqal can be achieved by focusing on the effort to enslave oneself to God as the obligations for every servant,so that Tawaqqal is regarded as a great state including physical and inner aspects of every human being. There is no reason for every one to exalt himself and look down on other servants, because the highest quality is only found in one existance, namely Allah SWT. Therefore, anyone who claims to be a servant of Allah, must surrender theirselves to Allah in all their condition. In cluding in their livelihood and other activities
Local wisdom is known as a cultural asset that develops in an area, all policies and customs that play a role in Aceh will become a culture that is respected and appreciated in Aceh. In its development, local wisdom is very influential in protecting people's thoughts, including the seeds of radicalism. The existence of radicalism in Aceh was most evident during the conflict between the Republic of Indonesia and the separatist movement in Aceh. After the peace period of the MOU Helsingki took place, radicalism in Aceh did not occur openly. Only ripples of thought trying to incite from within the disapproval of the current government. You could say, the turmoil arose because of the influence of political color, where the current population of Aceh is quantitatively more inclined to the failed presidential candidate. The problem raised in this study is how to revitalize the values of Aceh's local wisdom which are threatened with fading due to the globalization of foreign cultures. This research design uses qualitative with reference sources based on literature and field studies. The analysis technique is descriptive. The findings of this study are that local wisdom is ideal in countering the existence of radicalism in Aceh through the media meuseumeuraya, tengku authorities, implementing the values of ‘hadih madja’, sub-district da'i programs, and so on. In conclusion, strengthening local wisdom in Aceh is very urgent because the character of the Acehnese people respects traditional values and authority more than the government authority. Abstrak: Kearifan lokal dikenal sebagai aset budaya yang berkembang di suatu daerah, semua kebijakan dan kebiasaan yang memainkan peran keacehan akan menjadi suatu kultur yang dihormati dan dihargai di Aceh. Pada perkembangannya kearifan lokal sangat berpengaruh dalam memproteksi pemikiran masyarakat termasuk bibit-bibit radikalisme. Eksistensi radikalisme di Aceh paling kentara terjadi pada masa konflik antara NKRI dan gerakan sparatis di Aceh. Setelah masa damai MOU Helsingki terjadi, radikalisme di Aceh tidak terjadi secara terbuka. Hanya riak-riak pemikiran yang mencoba menghasut dari dalam tentang ketidaksetujuan terhadap pemerintahan saat ini. Bisa dibilang, gejolak itu muncul karena pengaruh warna politik yang mana saat ini penduduk Aceh secara kuantitas lebih condong pada calon Presiden yang gagal terpilih. Adapun masalah yang diangkat dalam penelitian ini adalah bagaimana merevitalisasikan nilai-nilai kearifan lokal Aceh yang terancam pudar akibat serangan globalisasi budaya luar. Design penelitian ini menggunakan kualitatif dengan sumber referensi berbasis kajian pustaka dan lapangan. Teknik analisis berupa deskriptif. Temuan dari penelitian ini adalah kearifan lokal sangat ideal dalam menangkal eksistensi radikalisme di Aceh melalui media meuseumeuraya, otoritas tengku,implementasi nilai hadih madja, program da’i kecamatan dan lain sebagainya. Kesimpulannya, penguatan kearifan lokal di Aceh sangat urgen karena karakter masyarakat Aceh lebih menghormati nilai dan otoritas adat dibanding otoritas pemerintah. Kata-kata kunci: revitalisasi, kearifan lokal, radikalisme
Penelitian ini dilatarbelakangi oleh kerentanan sosial di Kecamatan Pademangan. Salah satu bentuk kerentanan tersebut adalah tawuran antar warga yang terjadi setiap saat. Penelitian ini menggunakan pendekatan kualitatif dengan metode studi kasus. Data dikumpulkan melalaui wawancara mendalam, observasi non-partisipatif, penelusuran dokumen, baik cetak maupun visual. Hasil penelitian menunjukkan, di tengah sesak dan kumuhnya ruang di Kecamatan Pademangan, gesekan kecil serta miskomunikasi dapat berdampak pada kerawanan yang berupa tindakan kriminal, pertentangan antar warga, serta konflik sosial berupa tawuran. Tawuran yang terjadi Kecamatan Pademangan dapat diselesaikan dengan mekanisme pemolisian prediktif, yakni melakukan prediksi gangguan kamtibmas pada saat menjelang bulan Ramadhan, dengan melakukan anatomi crime yang didasarkan oleh hasil pulbaket intelijen oleh unit intelkam Polsek Pademangan dan hasil patroli sambang dan patroli dialogis. Aplikasi teori konvergensi simbolik melalui tema fantasi ‘nol tawuran’ mampu meningkatkan kesadaran warga, terutama kelompok-kelompok rentan, untuk menghindari tawuran.
This paper aims to revisit the procedures for internal dispute resolution of political parties through political party courts. Reformulation is the stage of law enforcement in abstracto by the legislature or is limited to the formulation of provisions and substances that will be regulated in law in accordance with the situation and conditions, both present and future. The political party court is an important institution in the law enforcement process that has a mixed-function, namely as a regulator, administrator, and even adjudicator with a quasi-judicial nature. Internal dispute resolution brought to the political party court is to ensure the freedom of political parties, as well as to limit government interference which can lock in the freedom and role of political parties as one of the institutions needed to exercise people's sovereignty. Thus, it is urgent to have the idea of reformulating the procedural arrangements of the political party court which are in accordance with the principles of justice and can be accounted for. This is an answer to the problems of political party disputes so that these dispute cases can be accommodated through strict and perfect regulations.KEYWORDS: Reformulation, Political Party Court, Dispute Resolution, Political Parties.
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