This article explores the experiences of young people leaving state care during COVID-19. Twenty-one young people, predominantly from Wales, engaged in semi-structured interviews and/or contributed poems and artwork conveying their experiences of the pandemic. The data generated offered insights into young people’s daily lives, including their routines and relationships, as well as access to resources and services. The study found stark disparity in young people’s experiences, with some reassured by support responses, and others feeling neglected and forgotten. As an already disadvantaged group, the challenges presented by COVID-19 further hinder young people’s transitions to adulthood. The ‘massive struggles’ faced by some young people reflect immediate difficulties which also have the potential for longer-term impacts. The recommendations of the study, informed by care-experienced young people, seek to positively influence policy and practice.
In her book, ‘Bad Feminist’, Roxane Gay claims this label shamelessly, embracing the contradictory aspects of enacting feminist practice while fundamentally being ‘flawed human[s]’. This article tells a story inspired by and enacting Roxane Gay’s approach in academia, written by five cis-gendered women geographers. It is the story of a proactive, everyday feminist initiative to survive as women in an academic precariat fuelled by globalised, neoliberalised higher education. We reflect on what it means to be (bad) feminists in that context, and how we respond as academics. We share experiences of an online space used to support one another through post-doctoral life, a simple message thread, which has established an important role in our development as academics and feminists. This article, written through online collaboration, mirrors and enacts processes fundamental to our online network, demonstrating the significance and potential of safe digital spaces for peer support. Excerpts from the chat reflect critically on struggles and solutions we have co-developed. Through this, we celebrate and validate a strategy we know that we and others like us find invaluable for our wellbeing and survival. Finally, we reflect on the inherent limitations of exclusive online networks as tools for feminist resistance.
This paper considers two, linked examples of innovative practice in widening participation activity designed to work with adult asylum seeker and refugee communities. Specific examples of interventions that have been undertaken at Cardiff University are de Live Local; Learn Local a suite of Aspire Summer School , offering a combination of courses in English for Speakers of Other Languages (ESOL) alongside academic short courses. The authors suggest these programmes are innovative as: (1) they provided free and meaningful English language courses; (2) they provided flexible routes to undergraduate and postgraduate study; (3) the programmes seek to remove structural barriers to education through a contextualised approach; and (4) the specificity of the Welsh context and partial devolution of Wales played a role in creating these opportunities. These interventions are presented in terms of their positive aspects and also where further development is required. The paper concludes with suggestions as to how higher education institutions can improve the provision offered to support asylum seekers and refugees.
Children entering secure accommodation, also known as 'secure care', are prevented from exercising free choice over most aspects of everyday life. This paper focuses on the relationship between agency and violence during transference to and early time in secure accommodation. Sharing interview extracts from 11 young people with experience of secure care as children, we explore how the routine processes of 'suppressing' children's agency supports the emergence of violence. We argue that the manner of transfer to secure accommodation creates a violent encounter that forces children's emotion and agency to redirect and intensify onto the self and others as further violence.
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