The stage of Indonesian history, especially southern Borneo (Kalimantan), in the first decade of the 20th century was marked by the growth and development of nationalism. The main actors are the youngsters. From 1929-1942, there were many movement organizations with various characteristics. The organization is generally based in one headquarters. Among them are Bakumpai’s youth organizations such as the Marabahan Youth Association (PPM), the Marabahan Branch of Sarekat Islam up to the Taman Siswa School which is headquartered in Round House, Marabahan. Historical studies of the existence of round houses are still not enough. Spatial aspects (place of events) still get a small portion in local historiography. This study aims to describe the existence of Round House as the headquarters for the Marabahan Youngsters (Bakumpai) in Marabahan, Southern Borneo, in 1929 -1946. This research used a historical method with heuristics, criticism, interpretation and historiography stages. The results of the research showed that Round House is a symbolic name for the determination of the Bakumpai youngsters to fight through the organization. Originally named the Joglo Cap Crown House, as a symbol of the glory of the Bakumpai Merchant. The Cap Crown house later changed its name to Round House after becoming the headquarters of the Marabahan Youth Association and the Marabahan Branch of Islamic Sarekat in 1929. This house was also the location of the Sarekat Borneo (Kalimantan) Congress in 1930. Round House also became the school area for PHIS-Taman Siswa Branch in 1931. Due to its important position, Round House became the Headquarters of Indonesian People's Rebellion Front (BPRI) before the return of NICA to southern Borneo in 1945. This building has the status of a cultural heritage building in 2011. However, unfortunately, it is still minimally functioning as a learning resource, place or learning facility for students.
At the beginning of the 21 st century, the people of Kuala Pembuang still believed in the existence of intermediaries who gave offerings to mystical crocodiles in the midst of the rise of science and technology, one of which was health. The purpose of this study was to determine the public's view of treatment with the help of crocodiles (mystical). The initial stage of this research is data collection through literature study and field studies. Literature study is used to obtain written data in the form of books or obtain primary data directly. Furthermore, after the data is collected the data is again considered to see the validity of the source. The next stage of interpretation is to describe the sources that have been considered. Finally, the historiography part is processing the data into written form. The results showed that the treatment through the ritual of giving offerings to the crocodile care family (mystical) was carried out through several stages and the community's view of the ritual procession still believed and some did not believe in the treatment process through the procession. the ritual of giving offerings. The conclusion from the research results is that the ritual of giving offerings to crocodiles (mystical) in order to cure the disease can only be done if the sick person has blood ties with the owner of the mystical crocodile and this ritual is only done if there is a family affected by the disease and it is believed that they cannot recover. in a way obstructed through the help of a doctor. In this case, people also have different opinions in dealing with treatment through these rituals.there work as fishermen.
The simplicity and unique form of the Betang Tumbang Apat house building has its own meaning, apart from the simplicity of the building, this form directs the Dayak Siang community to individuals who do not see status or caste. This study aims to determine the meaning and characteristics of the traditional architecture of the Dayak Siang Tribe Betang House in Tumbang Apat Village, Sungai Babuat District, Murung Raya Regency. In this research, the writer uses historical method. The first step is to collect related data. The second stage is verifying data and criticizing sources of oral data and object data. Next is the interpretation or interpretation of the data, the facts that have been obtained. The last stage of historiography is writing history based on the facts that have been interpreted. The results showed that the traditional architecture of the Betang house of the Dayak Siang tribe is still preserved and it is conscious that the surrounding community also preserves the culture.
Communities in several regions in Indonesia have used a wide variety of traditional medicines. People in one area have traditional medicines that are different from people in other areas, this is due to the biodiversity that exists in the environment where they live and their local wisdom triggers the emergence of various cultural products. This study aims to describe what it means and function of Manyampir, how to structure Manyampir, and how to use Manyampir ritual as a traditional alternative medicine. This research was conducted by historical research methods. The first stage in this research is to collect resources through literature study and field studies. After the data is collected, then enter the source criticism stage to see the authentic source. Then the next stage is interpretation, which is analyzing the data that has been criticized. Finally, the historiography stage is presenting data in written form. From the results of the study note that the Bakumpai community in Lepasan Village, Bakumpai District, Barito Kuala Regency conducted traditional alternative medicine Manyampir as one alternative treatment solution and interpreted as a multifunctional card.
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