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Several studies are reported which examine the critical stimuli and responses as well as personality factors important in genital exhibitionism. Using penile volume measurement, sex history questionnaires, personality tests, and behavioral observations, it was found that (1) exhibitionists responded most to mature females and were comparable to normals in reactions to children and men; (2) while exhibitionists indicated narcissistic desires in exposing, in a laboratory study they did not differ from controls in reactions to exposing with various reactions of the female, from sexual arousal and admiration to fear and anger; (3) the only strong features distinguishing exhibitionists from controls and other sexually anomalous subjects were peeping associated with orgasm and outdoor solitary masturbation; (4) exhibitionists seemed to be less assertive and less feminine than controls, but results were weak and inconsistent; (5) exhibitionists and controls did not differ in separation and divorce or marital satisfaction; (6) blood testosterone and penile reactivity of exhibitionists were within normal limits. Overall, the results suggest that most major theories of genital exhibitionism are wanting. It is suggested that narcissism and pedophilia be examined further in connection with exhibitionism.

This study employs a phenomenological hermeneutic approach to analyse narratives written by mainland Chinese people who care for a family member with serious mental illness. Locating culture at the centre of the analysis, the study explicates and explores the salient themes and subthemes in texts that were originally published in a monthly psychoeducational newsletter. Analysis reveals that mental illness constitutes a catastrophic and disruptive event for the caregivers, for the most part women, and their families. Caregivers are driven by intersecting cultural and state-propagated discourses to exert heroic effort and commitment in order to ensure a full ''recovery'' for the ill family member. In light of the intense stigma surrounding mental illness in Chinese culture, the family member's condition is actively concealed by caregivers. This is to protect healthy family members as much as the ill person. The study concludes that cultural phenomena inform both the sense of disruption experienced by mainland Chinese family caregivers in mental illness and the sense of continuity in their fulfilling of socioculturally prescribed roles.