In their own battles and strategy meetings since the early 1980s, EJOs (environmental justice organizations) and their networks have introduced several concepts to political ecology that have also been taken up by academics and policy makers. In this paper, we explain the contexts in which such notions have arisen, providing definitions of a wide array of concepts and slogans related to environmental inequities and sustainability, and explore the connections and relations between them. These concepts include: environmental justice, ecological debt, popular epidemiology, environmental racism, climate justice, environmentalism of the poor, water justice, biopiracy, food sovereignty, "green deserts", "peasant agriculture cools downs the Earth", land grabbing, Ogonization and Yasunization, resource caps, corporate accountability, ecocide, and indigenous territorial rights, among others. We examine how activists have coined these notions and built demands around them, and how academic research has in turn further applied them and supplied other related concepts, working in a mutually reinforcing way with EJOs. We argue that these processes and dynamics build an activist-led and co-produced social sustainability science, furthering both academic scholarship and activism on environmental justice. Keywords: Political ecology, environmental justice organizations, environmentalism of the poor, ecological debt, activist knowledge RésuméDepuis le début des années 80, à travers leurs propres luttes et réunions stratégiques, les EJOS (Organisations de Justice Environnementale) et leurs réseaux ont introduit quelques concepts différents d'écologie politique qui ont été repris par le monde académique et par les décideurs politiques. Dans cet article, nous expliquons les contextes qui ont promu l'émergence de ces concepts, et offrons des définitions pour un large ensemble de concepts et de slogans lies aux inégalités environnementales et à la protection durable de l'environnement, et nous explorons les connections entre eux. Ces concepts incluent: La justice environnementale, la dette écologique, l'épidémiologie populaire, le racisme environnemental, la justice climatique, l'environnementalisme des pauvres, la justice hydrique, la bio-piraterie, la souveraineté alimentaire, «les déserts verts», «l'agriculture paysanne rafraichit la terre», la prise des terres (land grabbing), l'Ogonisation et la Yasunisation, les plafonds de ressources, la responsabilité des entreprises, l'écocide, les droits indigènes territoriaux, et quelques autres. Nous examinons comment les activistes ont inventé ces termes, construit des demandes autour d'eux, et comment la recherche académique les a appliqués, et ensuite comment elle a offert de nouveaux concepts, travaillant de manière symbiotique avec les EJOS. Nous argumentons que ces processus et dynamiques construisent une science du développement durable conduite et co-produite par les activistes, ce qui renforce ainsi la littérature académique et l'activisme sur la justice environnementale....
For all its vitality political ecology often appears to be a project in which work by Anglo-Americans in particular, if it is not privileged, certainly predominates. This trend reflects wider language and intellectual tendencies in human geography and the social sciences that distort the development of the field by downplaying or obscuring the contributions of many non-Anglo-Americans and by naturalizing Anglo-American assumptions at the heart of research. The latter in turn determine what constitutes 'good' work -even as there is no single definition of political ecology. Arguing against this tendency, this paper draws on postcolonial thinking to emphasize the need to reassess and reorient the field as 'other' political ecologies are feasible and desirable.
Since its emergence as a research field in the 1980s, political ecology has provided a useful tool to explicate violent environments, notably as hallmarks of natural resource-dependent economies.Practitioners regularly address what might be called 'charismatic' natural resources such as oil and other precious minerals to describe contestation over access and control of natural resources. Yet, where this focus exists, the political ecology of less economically valuable or 'noncharismatic' resources is thereby obscured. Thus, Nigeria's dependency on oil production has generated much scholarly attention with its unstable political economy described as a rentier state. In contrast, this paper draws on extensive field experience and knowledge about the country to assess in a preliminary manner some of the dimensions and ramifications of a less well known second-tier natural resource commodity that is gaining attention as part of a possible national economic diversification strategy. Using the case of bitumen, a viscous hydrocarbon mainly used in road surfacing and roofing work, I assess the trajectory of this relatively overlooked resource, thereby opening a window onto the political ecology of a noncharismatic resource. In contrast to the ubiquitous violence in the oil-based Niger Delta, I suggest that bitumen political ecologies, while also provoking political conflict and debate, nonetheless seem to being marked by new power dynamics that might augur a less violence prone path in terms of Nigeria's political economy of natural resource production.
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